Quit India Movement
I laughed my guts out when I saw this piece in Indian Express on Thursday by Shamsul Islam. I had predicted it was coming in an OpIndia piece a week before. So predictable are these “intellectuals” and their “media platforms” that seriously, you can earn the reputation of a clairvoyant, build up an army of faithfuls who might even call you a Prophet one day!
Just to make sure the message goes across, I also used other platforms, such as my personal website and other nationally and internationally-run forums. I wanted to expose this cottage-industry of RSS-bashers. Call-out the exact lines and arguments they would put forth to denigrate RSS and its leaders, especially MS Golwalkar and KB Hedgewar. That invasive Communist ideology of liars who preach others on their stance in Freedom Struggle even though they themselves were OFFICIALLY against the Quit India Movement! No less than a former Chief Minister of Kerala, VS Achutanandan, was sacked as a CPM politburo member for suggesting blood donation camp for Indian soldiers during the 1962 India-China War. His pro-India line was declared anti-party by Communists.
Now, I took care to look at the articles Shamsul Islam has written and Indian Express has published in all these years. Of his 10 articles in Indian Express in last three years, all but one have been rants against Hedgewar or Golwalkar. Seriously! That’s how creative this former lecturer of Political Science is. He has been turned into a kind of RSS-shaming brand by Indian Express, as have the other Left-leaning outlets who cater to his garbage, such as CounterCurrents, and Caravan Daily.
To begin with, should we fight the message or the messenger? Yes of course, the message. And that’s what OpIndia has done in recent past: Create a catalogue of aspersions this gang casts at Hedgewar or Golwalkar; RSS or Savarkar and then offer an Essential Guide to nail these pre-scheduled minefields of lies.
So next time, you are confronted with lies on Hedgewar, Golwalkar and Savarkar just revisit these Essential Guides. You won’t have to look any further to smother the hood of the serpent. You could then confront such writers or their platforms, such as Indian Express, and force them to be accountable. And laugh your guts out—as I am doing right now.
In case you are short on inclination or time; and couldn’t care less about any religion or ideology, just poke this question on the face of these liars, just one this question: Why don’t they ever mention Pt. Deendayal Upadhyaya of RSS and his Integral Humanism? And the fact that every BJP member is required to swear by his name?
Their silence would be your answer. And perhaps a few rupees saved from buying your indoctrinating newspaper.
When former President Pranab Mukherjee visited Keshav Baliram Hedgewar birthplace in Nagpur on Thursday, he must have known better than the lies of TheWire that the founder of the Rashstriya Swayamsevak Sangh (RSS) was subservient to the British interest in freedom struggle.
Pranab da must have been aware of Hedgewar’s role in the Non-cooperation Movement which sent him for a year’s rigorous imprisonment but not before he said the following in the court on August 5, 1921: “…What obtains today is a regime of usurped authority and repressive rule deriving power there from. The present laws and courts are but handmaids of this unauthorized regime.”
The sagacious political statesman must have known better than his junior Congress colleague Anand Sharma that RSS hurt the freedom struggle by playing no part in the Quit India Movement.
Pranab da must have lent an ear to Congress’ own Aruna Asaf Ali in the past who had revealed in an interview that RSS Delhi sanghachalak Lala Hansraj Gupta gave her shelter in his own house during the 1942 Quit India movement. Or that prominent Congress men like Achyutrao Patwardhan, strong RSS critic Sane Guruji were all kept safe in the homes of sanghachalaks/swayamsewaks. Be it food, safety or illness, RSS stood like a wall in safeguarding a few Congress leaders still out in open in 1942.
Pranab da must have been disgusted by the assertion of Professor and Indian Express edit-page writer Shamsul Islam that if RSS was fighting Quit India movement, its’ leaders ought to have been in jail. Pranab da must have known—what everyone knows except liars–that RSS has always been a social, and never a political organization. RSS had worked it out perfectly that Quit India was a hasty agitation bound to fail—and would only hasten the Partition. Why, RSS didn’t take part even in the Hindu Mahasabha agitations in freedom struggle!
Pranab da must have known better than a report in The Telegraph that Hedgewar had asked RSS to “consider the Bhagwa Dhwaj” as their national flag in 1931; the same year when the Congress Working Committee, which included Moulana Abul Kalam Azad, itself had recommended Kesari or Saffron colour for the national flag!!!
Pranab da must have been aghast at his colleague’s assertion that Bharatiya Jana Sangh sided with the British for the former wasn’t even around when the British left Indian shores, having been formed only in 1951!
Pranab da must have simmered at chicanery of his former Congress colleagues, applauding the “pluralism” of Congress when it’s no longer the original Congress which exists today. The real Congress was over in 1969 itself, half a century ago, when Indira Gandhi caused the split. The present Congress is an expanded version of Indira Congress only.
Pranab da must have found his conscience wounded for Congress came into being by a foreigner, AO Hume, only! And that Congress didn’t want complete independence from the British rule till as late as 1929 !
Pranab da must have been moved to term Hedgewar as the “great son of Mother India” for all RSS men, from its inception in 1925, had to take a pledge before joining the organization: Desh Ko Swatantra Kar (Free the Country).
When Pranab da visited the very place where RSS was founded and said “Today I came here to pay my respect and homage” to Hedgewar, he wanted his countrymen to brush up their information on the great man: That he refused to accept sweets on Queen Victoria’s coronation day in his school; that he was expelled for exhorting students to say “Vande Mataram” in high school; that he threw at bomb at a police station while still only 18; that his revolutionary activities expressed itself in Anusheelan Samiti.
If neither Pranab da nor Hindu ideologists hold any merit for Left-Liberal mafia, they would do well to pay heed to one of their own: the well-known Communist leader, Late EMS Namboodirapad himself: “Dr Hedgewar was a nationalist.” This ought to shut them up. (But you and I know, they won’t).
Dr. Shyama Prasad Mookerjee’s death which falls on Friday (June 23, 1953), and which Atal Bihari Vajpayee termed as “Nehru Conspiracy” , was as turbulent as his heroic life.
The founder of Bharatiya Jana Sangh (BJS), the precursor to Bharatiya Janata Party (BJP), Dr. Mookerjee had been arrested and kept without medical care in degrading conditions for over a month in Srinagar in May-June 1953 by the Sheikh Abdullah’s J & K government,
Despite his known heart condition which the rarified air of Kashmir didn’t help, Dr. Mookerjee was finally offered the care of a hospital just a couple of days before his death—shifted in a small jeep instead of an ambulance and kept in a gynaecology ward, according to present BJP president Amit Shah–and administered penicillin injection despite his protestations that he was allergic to it, as BJP spokesperson Sambit Patra asserted in a TV show, citing evidence of an eyewitness.
Prime Minister Pt. Jawaharlal Nehru refused to entertain a written appeal of Dr. Mookerjee’s mother for an impartial inquiry as she believed her son’s death was a murder as the family members hadn’t been allowed to meet him during his long confinement—nor his two companions allowed to visit him—apparently illegal for it was done without a formal, legal trial.
Dr. Mookerjee had decided to take on the prevailing political situation in Kashmir where the state not only had its own constitution, it’s own flag but even it’s own Prime Minister (Sheikh Abdullah) whose permission was necessary for other citizens of the country to enter the state! Dr. Mookerjee’s war-cry that “Ek Desh Mein Do Vidhan, Do Pradhan aur Do Nishan Nahin Chalenge” (One nation can’t have two constitutions, two Prime Ministers and two Flags) would resonate for decades to come.
Atal Bihari Vajpayee, the future Prime Minister, who had partly accompanied Dr. Mookerjee in that fatal march to Srinagar as a journalist, insisted it was a conspiracy to let Dr. Mookerjee enter Srinagar so as he could then be incarcerated and dealt with severely. As Vajpayee was to recall: “later, we came to know that J & K government and Nehru government had entered into a conspiracy, as per which it was decided that Dr. Mookerjee would be allowed to enter J & K but not be allowed to leave.”
Dr. M.S. Gowalkar, chief of the Rashtriya Swayamsevak Sangh (RSS) in Nagpur, in a premonitory caution, had warned Dr. Mookerjee he was putting his life to risk.
The academicians and historians over the years have provided several clues to Nehru’s antipathy towards Dr. Mookerjee who was his colleague in independent India’s first cabinet as industry minister not long ago.
However, three years into his job as a Union minister, Dr. Mookherjee had resigned on April 8, 1950 against the Nehru-Liaqat Pact. In Indologist Dr. Koenraad Elst’s words, the Pact was an “unequal treaty in which Nehru promised Pakistani Prime Minister Liaqat Ali Khan not to interfere in the treatment of the minority Hindus across the border, even while the latter were suffering large-scale atrocities in East Bengal.” The Indian part of the Pact didn’t hold water as a stable communal cease-fire had descended on India after the day of Gandhi’s murder.
Dr. Mookerjee was often at crossroads with Indian National Congress (INC) during the Freedom Struggle, including Quit India Movement (1942), which he didn’t support along with the Hindu Mahasabha of which he was a part.
Critics cite it as proof of Dr. Mookerjee and Hindu Mahasabha’s corrosive role in India’s freedom struggle. However a contrary view is that Hindu Mahasabha suspected Congress to have a “Muslim-appeasement policy” with no regard to the concern and well-being of the Hindus. They believed Quit India Movement was no better than a vent to let out the frustrations of Indians and was as phoney as the “non-cooperation” and “civil disobedience” movement. None of these achieved their objectives and were fake movements.
Dr. Mookerjee’s role in the partition of Bengal into West Bengal and East Pakistan is glorious beyond words. When the Muslim League government of Bengal in 1946 had butchered and raped minority Hindus by several thousands during the “Great Calcutta Killings” and “Noakhali Riots” of a genocidal nature, Mookherjee had championed the cause of Bengal partition so as Hindus could be safe in West Bengal rather than be subjected to genocide in East Pakistan. The Bengal Muslim League and its leader Huseyn Shaheed Suhrawardy had earlier sought to create an un-partitioned, an independent Bengal state—which won’t be part of either Indiia or Pakistan!!!. Suhrawardy was conscious that with its coal mines and jute mills, as well as Calcutta and its mighty port, would all go to Hindu-majority West Bengal.
The calamity of great Bengal famine of 1943 which cost 38 lakh lives also saw Dr. Mookerjee at his best. He led the Relief Coordination Committee which set up 5000 relief kitchens for famine-stricken people. He had then hit out at Food Minister of Bengal, Suharawardy, and his business friend Ispahani, with these words: “Bengal has not seen greater acts of official crime in its long history.”
Dr. Mookerjee, born on July 6, 1901, was also an illustrious scholar and became vice-chancellor of Calcutta University at the age of 33, like his father Ashutosh Mookerjee once was. Dr. Mookerjee was part of Congress and a member of the Bengal legislative assembly in 20s and 30s. Disillusioned by Congress and its policies against Hindus, he had joined the Hindu Mahasabha in 1939.
Dr. Mookerjee’s speech at Banaras Hindu University in 1940 is still relevant today:
“If I have understood the history of my country alright, a pacifism that refuses to take up arms against injustice and makes one a passive spectator of oppression and aggression, does not represent the real teaching of India…
“Disruptive forces are at work within the country itself…A divided India was always a prey to the foreign invader from the days of Alexander and Mahmud of Ghazni to those of Vasco de Gama, Dupleix and Clive.
“There is much disharmony and disunity in India today. Communal differences have taken such an acute turn that fanatic claims for the vivisection of our Motherland are widely asserted.”
These words ring a bell even today.