Partition

Bhagwat signals a tectonic shift for RSS

Rashtriya Swayamsevak Sangh (RSS) wants a samwad and it would leave its opponents nowhere to run.

RSS chief Mohan Bhagwat’s clear position on Muslims, reservations, lynching, Indian constitution etc was like an elephant who just walked through the door of the corrupt in their own vice den.

All these years, Sangh grew and grew, preferring action for words, which allowed a cottage industry of dishonest politicians, academicians and journalists to grow fat on global agenda of fundamentalist Islamic and Christian forces—for these two religions alone want to prevail till the world comes to an end.

I deliberately ignore Left for unlike long-standing religions, the innocents are now wiser on them. The jackals who fed on the disaffected now appear flattened under their own tomes.

Earlier, RSS’ silence was seen as the proof of the guilt. Now, that they are behind mike, and on the podium, right in Lutyens’ living room, all we are hearing through the broken glass-panes is: Hey, listen, these are words, just words, for their actions won’t sync.

So, if you are silent, you are guilty. If you speak, a hypocrite. If you act, it’s only token and an eyewash.

RSS all these years had seen the futility of engaging with the rogues and its’

Republic of Propaganda. The game was so rigged, why even bother to be on their turf? This couplet more or less sums it up:

Wahi Qatil, Wahi Shahid, Wahi Munsif Thehre;

Agraba mere karen qatl ka daava kis par

(They are killers, witness and judge all rolled into one. Who do you think my relatives should appeal to on the murder?).

The new RSS wants seminars, debates and discussions. It’s a tectonic shift. Their silence didn’t win them over the urbans whose eyes and ears were controlled by the Lutyens’ Media. RSS could’ve ignored it but the devils have wedged a divide. They wanted Muslims to be insecure, anxious, troubled, jittery and skittish and a narrative to be built which would’ve painted Hindutva as murderous, fascist and totalitarians. That’s not good for the Hindus, not for Muslims and certainly not for India.

Never is a more concerted effort needed than now to bridge the divide. Hindutva would lay beaten if a Muslim child is poisoned by the chalice of his parent’s fears and grows into an alienated branch of this country in the cusp of great things. RSS has sensed the danger inherent and hence Bhagwat’s words: “If-Muslims-are-unwanted-then-there’s-no-Hindutva” is a giant leap of faith which needs be repaid in faith.

We’ve seen in recent years how Dishonests are emerging out of their rat-holes. They are fighting for survival. They are dead if their narrative of polarization is given a noisy burial. And that’s the need of the hour. RSS just doesn’t need one Bhagwat; it needs thousands of Bhagwats. They are all out there but need a cohesive force to keep them together; grow and multiply. Their voices need be sustained and spread to every household.

So far most of it is private initiative. An OpIndia here; a Swarajya there; a Litfest in Pondicherry; it all needs a structure; an umbrella which keeps the cement of edifice dry. Only if this bull is taken by its horns, would we be able to stop Kerala and Bengal from becoming another Pakistan and Bangladesh. Polarization built the narrative of the Partition. History must not be allowed to repeat itself. Such a dragon must be slayed by stout hearts, clear heads and strong hands.

 

Spare us your history lessons, Dalai Lama

(This is a reprint from NewsBred).

It’s such a humbug from the 14th Dalai Lama to suggest that the 1947 Partition could’ve been avoided had Pt Jawaharlal Nehru accepted Mahatama Gandhi’s offer to Make Mohammad Ali Jinnah as Prime Minister, the offer which was made to Viceroy Lord Mountbatten on April 1, 1947.

Gandhi’s offer to Jinnah was a non-starter from the word go. Gandhi had made such proposals previously too—and it had been rejected by the Muslim League and Jinnah himself. There is no reason to believe Jinnah would’ve accepted so on this occasion. Nehru only saved him the trouble.

Why Jinnah would’ve brushed aside the offer? Because the Central Legislative Assembly would’ve still been dominated by Congress members who would’ve rendered his Prime Ministership impossible. Besides, how would’ve Jinnah looked to his supporters and Muslim League after harping “Pakistan-and-nothing-else,” all these years?

Look at the issue from the Congress’ perspective. It still, by far, was the largest nationalist party, representing majority of Indians, including Muslims. Forget Hindus, how Congress would’ve appeared to millions of nationalist Muslisms still on their side? What was the guarantee that Jinnah would’ve stopped at his original demand of six states only? (Punjab, Bengal, Sylhet, Sind, Balochistan and NWFP). And what about one-third of India which was still run “independently” by hundreds of princes and their fiefdoms?

Above everything else, nobody believed Gandhi was serious on his offer. This is what Lord Mountbatten has written in his memoirs on the offer:

“I (Mountbatten) need not say that this solution coming at this time staggered me. I asked: “What would Mr Jinnah say to such a proposal”? The reply was, “if you tell him I am the author, he will reply “Wily Gandhi.”

Still, Lord Mountbatten did put Gandhi’s proposal to Pt. Nehru. The latter pointed out that Gandhi had made a similar proposal during the Cabinet Mission of 1946. The proposal was all the less realistic a year hence now because of the policy of Direct Action by the Muslim League which has caused bloodshed and bitterness.  Nehru also wondered if Sikhs and Hindus in districts of Punjab where they dominated, would accept the proposal.

As per VP Menon, the Constitutional Advisor to the Viceroy (know more about him, he is the one who actually solved the knotty Partition issue), “the assurance of cooperation by the Congress (to Gandhi’s proposal on Jinnah) is more a wishful thinking…this is perhaps not un-intended by Gandhi.

“According to Gandhi’s proposal, Jinnah is at liberty to plan for Pakistan and even to put his plans into effect provided he is successful in appealing to reason and does not use force. This is asking for the impossible.

“If Jinnah could persuade the Sikhs and Hindus of the Punjab and Hindus of Bengal to join Pakistan, he would automatically get his Pakistan without joining the Interim Government on dubious terms. On the other hand, if Jinnah still persists in his scheme of separation, he will be giving his case away by entering the Central Government.

“It is Gandhi’s habit to make propositions, leaving many of their implications unsaid…for example, there is no reference here to the Muslim League participation in the Constituent Assembly. If Jinnah were to accept his proposal, Gandhi probably takes it for granted that the Muslim League would enter the Constituent Assembly.”

So, His Holiness, please spare us the false history. As it is we have many historians of dubious claims and agendas who manipulate the truth. Yours’ might be an innocent one but no less grievous.

 

Sharia Courts in all districts is recipe for another Pakistan

The All-India Muslim Personal Law Board (AIMPLB) has plans to introduce Sharia Courts (Darul-Qaza) in all 640 districts of India.

Even though Sharia Courts have no locus standi in the precincts of India’s courts, and that individuals and not a religious group is an entity in the eyes of a “secular” state, the AIMPLB recommends itself to solve the personal conflicts of Muslims in this country, citing the inordinate time a case takes in legal courts and claiming the guardianship of interpreting “Quran” the holy book for its adherents.

It’s a dangerous, calculated ploy by the AIMPLB to present itself as the upholder of “Quran” and thus obtain a complete subservience from the Muslim population of India, preparing a ground of conflict with India’s legal system which has recently made a move on the “triple talaq” issue and which is at the cusp of making a “Ram Janmabhoomi” verdict.. It’s preparing a ground for “two-nation” theory and has seeds of another Partition, another Pakistan in it.

The threat is real due to the weak nature of Indian judiciary which, in the past, passed a Shah Bano judgement couched as its “interpretation” of Sharia laws. India’s rule of government is no better in cracking a whip on a body about whom 95.5% percent of Muslim women have not even heard of.

Prof. Mohammad Tahir, an international expert on Muslim law, and a former chairman of Minorities Commisson, has no doubt that the Muslim law board manipulates Quran to perpetuate regressive laws and that it needs to be abolished. A few of the instances he cites,are worth quoting: “There are two verses in Quran on talaq. One verse says, `Divorce is only twice.’ The other Quranic verse says a person can’t divorce his wife unless there is an arbitration or reconciliation process from both sides. The Maulvis prefer to choose the first verse as law and the second as a mere morality.

“Similarly there is no Quaranic sanction for a Muslim law which treats two female witnesses as equal to one male witness… Every sensible Hadith is declared false, every sensible verse of the Quran has been abrogated.”

“Frankly I want (Muslim law) board to be abolished. It’s members are paranoid and they speak rubbish. Everytime the Supreme Court delivers a judgement, the Board says it is interfering with the Shariat.”

We have the instances of Muslim women denied fair marriage, divorce, adoption and property rights.  No women-in -dargahs; polygamy etc is practiced. Prohibition on child marriage is opposed by AIMPLB. Free voices, like Salman Rushdie, would continue to be muzzled.

The fall-out and damage to India’s social fabric consequently has been massive.  It has led to Muslims retreating themselves into “ghettos” and “no-go zones.” There is no assimilation and thus regressive mindset kicks in which fuels similar destructive forces of other minorities. In the name of “secularism”, the majority in India allows such self-appointed bodies to hijack and set the agenda for the minorities to the detriment of the nation.

Thus a “nation-within-nation” takes shape. It’s funded by forces which wants jihad for Muslim sovereignty across the globe. From US to Philippines, every society today is facing this challenge. First, an exclusive area is forged; it then develops into a zone which police has problem in accessing. Lawlessness emerges. Politicians fish in troubled waters. It’s not long before government loses control of such areas. Terrorism and drugs thus come to hold sway. Soon there is a call to declare them “Islamic zones.” Several European cities today are victims of such phenomenon.  For example, a radical group in UK wants 12 British cities, including London, to turn into independent Islamic states.

Look at Bengal. It has hundreds and thousands of illegal infiltrators from Bangladesh, duly aided by ISI-modules. Consequently, there are 100s of villages in Bengal where police has no say, abetted of course by politicians. When fundamentalist Mullahs make a call for no-entry to the likes of Taslima Nasreen, neither police nor politicians are of any help.

Initially, the British judges in India were assisted by Muftis and Qazis. The Qazis Act of 1880 deprived the Qazis of their judicial powers. The British courts thereafter made judgment on Muslim Personal Law. There was a persistent demand in the first quarter of 20th century to have Sharia Courts. Muslims followed the Hindu Act till 1937 when the Muslim Personal Law Application Act was passed. The All India Muslim Personal Law Board came into being during Indira Gandhi’s rule in 1973.

The life around us could soon descend into chaos, anarchy, riots and who knows, civil war.  That’s what happens in completely communally polarized societies with weak judiciary and appeasement politics. Similar was the situation during the final years of Raj when bigoted forces managed to vivisect India, slicing off its Eastern and Western arms. Appeasement lay at the root of it. History seems set to repeat itself and it would, unless it’s dealt with firmly and decisively. As citizens, we would be no less responsible for our indifference.