Navjot Singh Sidhu
The smugness on Navjot Singh Sidhu’s face as if Messiah of peace between India and Pakistan, as he made way for Kartarpur across Wagah border, really got my goat up. Surely he knows Imran Khan is just a dummy; that terrorism both for Khalistan and Kashmir (or for Kabul) is our neighbour’s export, that for Vajpayee’s bus initiative we got Kargil. All this is not for India. This is to nurture his own constituency with an eye to be Punjab’s next chief minister. It would all suit Pakistan and Khalistan donors but not India.
But then why blame Sidhu? I read today Prime Minister Narendra Modi saying that Mamata, Akhilesh, Mayawati and Left are ok but not Congress. Mamata, for whom Durga Puja is not a priority and who equates BJP with Taliban; Akhilesh who sees BJP as the biggest danger to democracy; Mayawati who terms Modi as anti-poor; Left’s Sitaram Yechury who calls Modi as the looter of India, are all okay now. All this might win Modi elections. But what about India? What about millions of Hindus who see a threat in these forces and view Modi as their saviour?
Sonia and Rahul Gandhi are making overt gestures to be seen as essentially Hindus. They support the agitation against Supreme Court verdict on Sabrimala; have desisted in backing Sidhu on Kartarpur; Sonia sports a tilak (how ludicrous can it really get) in election rallies; and Rahul Gandhi shows his janau to everyone when none of his previous four generations ever wore it. All this is for political dividends and certainly not India.
Shiv Sena are now agitated on Ram Mandir. Uddhav Thackeray and his army reached all the way to Ayodhya. Till recently, millions of workers from Uttar Pradesh and Bihar, most of whom are Hindus, were anathema to them. Now they can go thousands of miles to support a long-cherished dream of Hindus. The idea is to cut the plank which could help BJP in 2019 elections. Did you really think it was for Hindus or India?
Once in a while we are suffused with hope. Arvind Kejriwal was once such in 2014. He evoked Gandhi; wore muffler and slippers and took on the high and mighty of this land. Now he cartwheels around Mamata and Mayawati. He has made sure if another Kejriwal emerges he would have no chance of gaining people’s affection.
But then who thinks for India? The ones who bring their garbage in the name of newspapers to our verandahs; the police or judiciary who give a damn to our urgency; the bureaucracy who are nothing better than glorified clerks afraid to put signature to anything meaningful; the NGOs most of whom are forward soldiers of foreign funders or the academia who trade pen for cheques?
Do you think you and I care about India? We would crib about thousands of issues in our air-conditioned rooms but never take that one step towards an agency. What did you last do about the filth in your neighourhood? Or the menace of wild dogs who could mount a concerted attack if you step out in pitched darkness? What do we personally do to reduce pollution or energy-usage? The horror that our schools are for our children? Taught by teachers who equate education with their salary slips? When did we last visit a village where 80 per cent of India still lives?
Politicians, media, judiciary, policy, bureaucracy, civil society and we as individuals are all too many words and too little action. It can’t work; it won’t work. India is stretching itself thin. Almost 18 per cent of world’s humanity is sitting on a volcano of lies and manipulation. The righteous impotence of me right vs.you wrong; your religion vs. my religion; those charlatans who take past quotes out of context and plaster the edit pages; the newspapers who pass on socialites and film actresses as our new Plato and Socrates. Writers have a role if they are impartial and neutral and appeal to reason or logic. Not when it is sold to someone else’s good. As readers we must take the pen out of their hands and give them shovels to dig their own graves.
Indians now need to be real stakeholders if India is to survive. We need to look at issues both personal and impersonal though the line is often blurred. Personal would involve making our politicians, judiciary, police, media, bureaucracy accountable. Impersonal would mean larger issues such as those of farmers, joblessness etc.. We need citizens’ charters who audit our institutions like accounting firms do to their clients. We need to force our way into decisions our politicians take or the decisions our judiciary delays—for all other reasons except to the benefit of a common man. We need to show them our anger is no longer limited to our drawing rooms. Trust me, we the faceless would have the attention of thousands of eyes and cameras if we stop them at their gates and demand an answer. Our inertia is our weakness and the only strength they have.
India can go wrong any moment. It could be an ecological disaster or a hostile nuclear-armed neighbourhood. It could be the lava of a largely young nation which frustrated at lack of jobs or coma of our judiciary could bury us all under a thick carpet of violence and breakdown. We surely can’t leave it to our politicians and professors.