(This is a reprint from NewsBred).
Every Independence Day fills me with sadness and anger. For the day next is August 16, albeit of 1946, when the Muslim League government of the day in undivided Bengal provoked violence against Hindus, described by the then TIME magazine as the “worst communal riots of the century.”
History remembers the day as the ‘Direct Action Day” or the “The Week of Long Knives.” On July 29, 1946, Muslim League leader Muhammad Ali Jinnah had made a call for “Direct Action”—a call to all Muslims in the country—to mark its rejection of the constituent assembly and to demonstrate to British and Congress that a separate nation called Pakistan alone could offer them security.
Were Muslims unsafe in Congress-dominated India? Mahatma Gandhi would’ve called it the “greatest irony.” All his life he was accused of Muslim appeasement, from Khilafat movement to Malabar riots and later to funding Pakistan with Rs 55 crores which was the last straw for a Hindu protagonist, Nathuram Godse. All these killings after Direct Action Day, Noakhali, and Punjab partition still had Gandhi reaching out to Pakistan even as their infiltrators were carving out Kashmir illegally–looting, killing and raping with impunity.
Had Muslims been unsafe in India, the call for Pakistan would’ve come much before than it finally did in 1940. Had Muslims been unsafe, overwhelming majority of Indian Muslims would’ve thought little of Muslim League till 1945. If Muslim security alone was uppermost in Jinnah’s mind, he ought to have worried about millions of Muslims he was leaving behind in vivisected India.
So, that’s Exhibit A: Jinnah’s call for Direct Action Day had little basis but for his own personal agenda. He found a ready ally in Britain who were stung by Congress’ non-cooperation during World War II and wanted to teach them a lesson. Britain also wanted to retain a foothold in the Indian sub-continent, access to critical Arabian Sea and to stem the advance of Russia and its’ Communism to Middle East where oil was beginning to be the new big lolly.
The next set of facts are undisputed too: That (a) the then Bengal Chief Ministe Huseyn Shaheed Suhrawardy, “king of goondas” made an inflammatory speech in Calcutta while calling for a bandh on the day; (b) police and other security services were given off for the day; (c) Muslim League mouthpiece The Star of India called upon Muslims to remember the jihad, the Battle of Badr, when a handful of Muslims overpowered the heathens, (d) Pirs and Mullahs were urged to mobilize Muslims on the prayers of Friday the 16th.
From this stage on, the Left-Liberal academia takes over the history that reaches us. Ramachandra Guha admits that although “the violence was started by the (Muslim) League, the main sufferers were Muslims.” The Quint quotes a writer and a BBC programme to show how Hindus were enacting violence; Scroll mentions that 75% victims were Muslims; The Wire asserts that Suhrawardy is “mis-remembered as a Hindu-hating communal leader for he wanted a united Bengal (who are we to tell them that’s because Suhrawardy didn’t want to lose Calcutta, the nub of Bengal’s economy).
What’s their source of claiming that more Muslims lost their lives? Some bloggers and historians. What’s the source of these bloggers and historians? Again some other bloggers and historians. That’s how the Left-Liberal grow the tree of agenda.
Now what’s the official position?
(a) No official position only a widely varying figures of between 4,000-10,000 killed, mostly a guesswork; (b) In August 1946, the Government of Bengal appointed an enquiry commission presided by the Supreme Justice of India, Sir Patrick Spens. Although the commission interrogated many witnesses, its conclusions were never published!
EXHIBIT B: Why the report wasn’t published? You would never see a select academia/historians mentioning or questioning it. You would never find this Left-Liberal bloc telling you about “evil” Governor Frederick Burrows and his complicity in Direct Action Day; you would never find this Left-Liberal cabal tell you that during the days of the partition, the sentiments of British officers, be it police or army or bureaucracy, were overwhelmingly pro-Pakistan because of the non-cooperation of Congress during World War II. Or the role of such British officers in helping infiltrators in Kashmir in 1947-48.
You pay enough attention and you would get the pattern in modern day: it’s never Hindu right-wingers who are killed in Kerala but violence is from both sides; it’s never BJP leaders who are massacred and thrown into gutters in West Bengal but losses are on both sides. You would get the pattern when the proposed Citizenship Bill for Hindus who are emptied from Pakistan, Afghanistan and Bangladesh is opposed tooth and nail by these official raconteurs. Why the brilliant account of Hindus’ suffering in Bengal by Tathagata Roy “My People, Uprooted” is kept hidden from your attention. For anyone but Hindus is the creed.
Even though they all concur that Muslims initiated the riots at the call of Suhrawardy; that police was pulled in; yet somehow more Muslims died on a data which is non-existent!!! (and dare you disbelieve them).
So I will follow August 16 this year with both trepidation and sadness. Trepidation is to watch out for fresh “painted” accounts by the unscrupulous. Sadness, for if a debate, seminar or remembrance of the day is observed, it would somehow be BJP who would be plastered as communal! Meanwhile, you and I would keep sitting on our haunches—and watch our next generation brain-washed and swamped with guilt. The continuing horrors on millions of Hindus in east of our land is neither heard nor told.
So first you lose lives; then you lose the memory of these lives and instead of outrage are left with guilt. That’s how brilliantly a narrative is controlled.
(This is a reprint from NewsBred)
Controversial Congress leader Saifuddin Soz launched his book in the Capital on Monday. Two things were of interest to average Indians: (a) Would Congress be seen in public with the leader who echoes secessionists’ voices; (b) Would Congress respect the popular sentiment and punish its key man in the Kashmir Valley.
Soz in the past one week has brought the focus on Congress and its’ exchanges with the secessionist forces. Officially, Congress dubbed Soz’s statements as stray remarks and “cheap gimmick”. The party also talked about the state unit taking action against him.
However, even as Congress threatened action, Soz continued speaking the voice of secessionists to the media, stating that Kashmiris would prefer freedom.. This was incongruous and appeared a classic smokescreen: to run with the hare and hunt with the hounds.
Hence the interest in the book launch of Soz and the related two questions, uppermost in mind. There was no live coverage of the event but TV news and newspapers this morning were all airbrushed versions: Manmohan-skips; Chidambaram-stays-away-as-panelist etc. There was no media questioning on what senior Congress leader Jairam Ramesh was doing in the event. Is he not part of Congress? And isn’t his presence a soft message to Soz that he remains one of the boys?
So has Congress really distanced itself from Soz??? Or would it distance itself from Jairam Ramesh???
Now look at what Congress has promised as action against Soz: It has said that it’s the state unit which will take an action. Really??? Since when state units have mattered to hideously dynastic Congress? Since when state units could take decisions independent of central command? And if the state unit absolves Soz of any guilt, may be a week, a month or a year from now, shouldn’t it be seen as a ruling of the Congress leadership itself?
Soz’ brazenness shows the support he is getting from his own ranks. At the book launch, he made another shocker: That Sardar Patel wanted to exchange Kashmir for Hyderabad with Pakistan. Nobody has asked Congress if it believes in this claim. And if it doesn’t, would it move to take action against Soz?
There must be a lot in Soz’s persona for Congress to play this game of red herring. And it’s involvement in the Kashmir politics.
The media, mostly TV channels have also merrily stated that Arun Shourie termed the famous “surgical strike” as “farzical strike” in a bid to attack the Modi government. What they haven’t reported and which is highlighted in a Hindi report is that journalists questioned him, pointing out that the claims of “surgical strike” was made by the army itself. So by terming it “farzical strike,” isn’t Shourie insulting our own armed forces?
In response, the news report states, “शौरी ने पत्रकारों को भी गधा बता दिया और फिर गुस्से में निकल गए.(Shourie called journalists as asses and walked out in anger).”
If the above report is true, it throws up very disturbing questions. One, that Shourie sidetracks facts; two, his lack of tolerance and respect for fellows of own profession; and three, the “deep state” within India which advocates Kashmir’s independence and toes the lie of terrorists, ISI and Pakistan.
Above all, independent voices in this country must question these forces and our very own media for their commitment to India’s integrity and sovereignty.
If we were to be asked whether (a) mass media doesn’t speak for common citizens; (c) is not neutral; (c) is corrupt; (d) is caste divisive; (e) is politically controlled; (f) it’s independence is a myth; most of us would say yes.
If we were to be asked if journalists such as Rajdeep Sardesai, Shekhar Gupta, Sagarika Ghose, Barkha Dutt etc are “stars” (a) because of their prose; (b) intellect; (c) knowledge or; (d) impartiality, most of us would say no.
Yet, we follow media and the “star” hacks like the lemmings which jump off the cliff. We don’t question (a) why our daily public issues are not important to English media; (b) why a clinicially/morally/intellectually “dead” Congress is being kept alive by bigger and still bigger coverage on front pages; (c) Why Communists with just 11 MPs have a bigger discourse on edit pages; (d) why a Hindu life or an issue concerning Hindu majority never makes it to front pages; (e) why animal rights issue of Jallikattu doesn’t extend to Bakrid; (f) Why an apparent “feminist” Swara Bhaskar would keep mum on Triple Talaq; (g) who foreign refugees Rohingyas are important and refugees-in-own-land Kashmiri Pandits are not; (h) why political killings in Bengal and Kerala are never front-page news; (i) why the Kashmir narrative is always against Indian state and its army despite the unspeakable loss of lives of its brave men and women.
We don’t seem to question why anti-BJP voices such as a Ramachandra Guha or Pavan Varma or Christophe Jaffrelot have edit pages reserved for them while right-wing intellectual giants such as Rajiv Malhotra and Dr. Koenraad Elst are always ignored. Why third-rate journalists such as Saba Naqvi and Kumar Ketkar are presences in our living rooms while a Madhu Kishwar or Makrand Paranjape are rarely sought.
We don’t seem to question why the mass media is like the way it is. (a) What could be its motive in being so overtly hostile to Hindu opinion and its causes; (b) is their funding legitimate or an enterprise of left-liberal mafia; (c) Or the “support” in form of funds and grants is a modus operandi of say, a CIA or a Ford Foundation.
We don’t seem to question what could be the unyielding goal of Left-Liberals and imperialist forces in trying to break-up India? Why there is such a ruthless agenda to ensure nothing good is mentioned of Hindu culture and heritage? Why there is a missionary zeal to ensure that Hindus only remember their past with a sense of guilt and inferiority complex?
Social media is bringing about a balance to this false narrative of mainstream media. OpIndia.com and Swarajya Mag have been phenomenal is presenting a counter viewpoint. My endeavour in NewsBred has an avowed aim of exposing media lies. Platforms such as Twitter and Facebook have held mirror to mainstream media and its monstrous profile.
But more vigour—and certainly more vigilance—is required from all of India’s citizens. We need more counter-narratives than just a handful. We need mass dissemination of this antidote to mainstream media. Only when most grow wise to presstitutes, would they be aware of dangers imbedded within our socio-polity fabric. And our children could expect a better, safer future.
So never drop guard; never be lazy on what’s good for you, your children and your country. Question the prevalent narrative and you would be closer to truth.
And you would’ve passed on a better India to your next generation.
Angoorlata Deka, the newly elected BJP MLA from Batadroba constituency in Assam, has made front-page headlines with her oath in Sanskrit language. The newspapers are shocked at her audacity for don’t we all have given up the language as dead?
Our ignorance deserves a reality check. Sanskrit is one of the 22 languages listed in a Schedule to the Constitution. It’s the official language in the state of Uttarakhand. Since 1967, Sahitya Akademi has been giving award for literary works in Sanskrit. It’s true of adult as well as kids’ literature.
In all, there are 15 Sanskrit universities, thousands of Sanskrit colleges. Features films are being made in Sanskrit, the ones on Adi Shankaracharya, Bhagavad Gita and Mudrarakshasa (a film on great emperor Chandragupta Maurya) instantly come to mind.
An animated film in Sanskrit, “Punyakoti” is scheduled for release in 2016. There are more than 75 dailies, weeklies and monthlies in Sanskrit. We have television news in Sanskrit. No less than our Prime Minister tweets in Sanskrit. In Karnataka, two villages of Mattur and Hosahalli has everyone speaking in Sanskrit to this date.
All the 125 major languages and 1500 minor languages of the country can trace its origin on Sanskrit. It’s not just India alone, Nepal’s motto is a pick from Valmiki’s Ramayana. There’s Angkor Wat in Cambodia, the word Angkor meaning “City” in Sanskrit.
Initially, Sanskrit wasn’t known by its present name. It was called Bhasha. This was a fact at least till the 6th century BCE. It was essentially a spoken language. When rendered into writing, various different scripts were used. The use of Devanagari is of a recent vintage. In its grammar, letters and words freely merge to form compound letters and compound words. Two of these principals are called sandhi and samasa.
The greatest proponent of Sanskrit language was poet Kalidasa. His classics, such as Malavikagnimitram (the love story between King Agnimitra and Malavika), Abhijnanashakuntalam (the famous Shaknutala story) and Meghadutam (Cloud as messenger) haven’t lost its lustre till this day.
It’s a fallacy to believe that Sanskrit was only spoken by Kshatriyas and Brahmans in ancient times. Instances abound where commoners were known to use the language. In the Rig Veda, 21 out of 407 rishis were women. There was no gender bias in the use of the language.
Since 2003, India has a National Mission for Manuscripts (Namami). Its task is to list, digitize, publish and translate manuscripts at least 75 years old. As of now, Namami has a listing/digitization of three million—the anticipated stock of manuscripts in India is 35 milion. There are at least 60,000 manuscripts in Europe and another 1,50,000 elsewhere in South Asia. Ninety-five percent of these manuscripts have never been listed, collated or translated. To give you an idea of the enormity of the task: Since the advent of printing only an estimated 130 million books have been published in all languages of the world.
We don’t know the treasure waiting to be rediscovered. Take the instance of Arthashastra for instance. The classic on political economy and governance was written by Kautilya (350-275 BCE). But it was rediscovered by R. Shamasastry in 1904, published in 1909 and translated into English in 1915. We don’t know how many Arthashastra we have lost in all these centuries.
Same is true of many variations of scripts of Sanskrit. The sharada script, popular in Kashmir at one time in history, is completely lost. Same is true of Paishachi language and a very famous work in this script, Brihatkatha. Both are lost to us. Many Buddhist and Jain texts were written in Sanskrit too. And lest we forget, Ayurveda, the treatises on medicine, the work of Charaka (2nd century CE), no longer survives.
And here is the surprise of all surprises: “A Companion to Sanskrit Literature,” authored by Sures Chandra Banerji, has an entire chapter on the contribution of Muslims to Sanskrit. This volume traverses 3000 years of Sanskrit literature.
Naheed Abidi was bestowed with Padma Shri in 2014 for her contributions to Sanskrit literature. Her first book in 2008 titled “Sanskrit Sahitya Mein Rahim” is an account of the Sanskrit leanings of renowned poet Abdul Rahim Khan-e-Khana. Another bookof hers, “Sirr-e-Akbar” is a hindi translation of 50 Upanishads, earlier translated by the Mughal prince, Dara Shikoh into Persian. Naheed has published a Hindi translation of Vedanta, translated into Persian by Dara Shikoh and also the Sufi texts by the prince.
There is no denying the crisis though. The last Census in 2011 still don’t tell us how many speak Sanskrit in our country. The Census of 2001 had put the number to 14,135. There is an initiative from the government for the long-term vision and roadmap for the development of Sanskrit. Angoorlata’s act of oath has brought the Sanskrit language into popular mainstream and we ought to be grateful to her.
(The background of this article is largely based on Dr. Bibek Debroy’s speech in Paris on the occasion of International Mother Tongue Day, organized by UNESCO on March 3, 2016).
This is a reprint from Newsbred.
Indian prime minister Narendra Modi’s unscheduled stopover for his counterpart Nawaz Sharif to Pakistan is not symbolic alone. It has a domestic and international substance which would only annoy those who don’t want peace between two combustible nuclear-ed neighbours.
And who don’t want peace? We now know of forces who would like Middle East to be terrorist-infested; that in its second phase could export terror on to north, east and south of Eurasia. Russia, which has grappled with terrorism in Caucasus longer than any other nation; and China which is struggling with Uyghur Muslim in its Xinjiang region; fear such a flood of separatist trouble if Middle East is completely submerged with terrorists.
Pakistan, which has had a hand in creating the first lot of terrorists through its Inter Service Intelligence (ISI) in the 80s to drive out Soviets from Afghanistan (it’s all documented), is now in a historical correction mode. It’s more China than US-centric and has no interest in being the shoulder from which Washington fires its guns. The US drone warfare in Pakistan has lasted for almost a decade now. The tutelage of US for decades has yielded Pakistan nothing but mass killings on its streets and schools and the epitaph of a near-failed state.
Modi, like leader of any sovereign nation, has two compelling narratives: to ensure peace at its borders and to economically grow the country. There is no sense to remain mired in China-Pakistan vs India narrative (which of course is what imperialist forces of divide-and-rule would like) and miss out on all the infrastructural, gas and communications highways presently underway in Eurasia for its integration.
Hostile borders is what allows terrorism to flourish and which is a common fear of Russia, China, India and dare I say, Pakistan. A move to protect Eurasia’s security is what prompted the creation of Shanghai Cooperative Organization (SCO) in 2001. The Asian powers clearly saw the game of North Atlantic Treaty Organization (NATO) to spread to Asia and wreck the region (e.g Iraq, Libya, Syria etc) so as it never gets integrated and challenge the dominance of West.
Interestingly, both India and Pakistan are to be formally inducted as members of the SCO in 2016. Their cooperation is sought by SCO founders China and Russia who exert a considerable influence on Pakistan and India. Modi’s impromptu visit to Pakistan must be seen in this light. The parley of last few weeks in Paris, Bangkok and Islamabad has been a build-up for this Lahore bonhomie.
That all this has overtaken the preceding acrimony has been most pleasant. Pakistan had submitted three dossiers in the United Nations comprising alleged role of India in subversive activities in Karachi and Balochistan. India had cried foul when China didn’t allow 26/11 perpetrators to be listed as terrorists in UN books. The border skirmishes and killings had scaled up. All this has been too recent.
Economically, India wants its roads to lead deeper into Eurasia rather than be hemmed in by Pakistan and China. The recent signing of Turkmenistan-Afghanistan-Pakistan-India (TAPI) gas pipeline was a sign of changing winds in the Indian subcontinent. Don’t be surprised if decks are also cleared in long-delayed Iran-Pakistan-India gas pipeline in 2016.
Modi would reap the most from this peace harvest. He has realized that domestic opposition would’ve only one stick to beat him up with: to show him as communal and promoter of “intolerance.” This clearly orchestrated Modi-demonizing method flares up before any state elections and is the handiwork of Marxist-Congress-Media-CIA “gang of four” in this country.
Modi’s overture to Pakistan has taken the sting out of poison-tipped arrows of opposition. It would be difficult to portray him as anti-Muslim after such a breezy outreach. They haven’t been able to pin him down on corruption—“intolerance” is the only hammer at their command. These destabilizing forces would now have to come up with something new.
It’s also time not to judge India-Pakistan relations on Kashmir alone. Kashmir would remain insoluble in near future. But Kashmir shouldn’t deny low-hanging fruits to the two neighbours.
The only solution to Kashmir would be to declare it a non-militarized zone just as it exists between North and South Korea. All conflicts would then go to the UN table and both India and Pakistan would be denied an arbitrary stance.
After Modi’s visit to Pakistan, the usual peace-bashers would be up to their tricks. You could hear of clashes at the border, terrorist attacks and compromised NGOs hogging the headlines. Mark them out and the newspapers which promote them. There are the enemies which lie within.