Irfan Habib

No Gandhi but there could be many Godses

This is a reprint from NewsBred.

Nathuram Godse killed Mahatma Gandhi on 30th January 1948. We also know the provocation was Gandhi’s insistence to newly-formed Indian government that Pakistan be paid the obligated Rs.55 crores from the treasury.

Godse’s full statement in his trial was banned for 20 years till the Bombay High Court lifted it in 1968.  It bears a reminder now for both Hindus and Muslims lest a similar communal frenzy overtakes the nation in our lifetimes, abetted by forces who don’t have the interests of Muslims, certainly not of Hindus, and most definitely not of the nation we know as India.

Godse believed Muslims were appeased by Gandhi at the cost of Hindus. He cited several instances such as Khilafat Movement in the early 20s; the move to separate Sind from Bombay presidency in 1928; Mahatma’s “neither support nor opposition” to the Government of India Act of 1935 which allowed elections on communal lines and prepared the way for the horrific Partition; and the Great Calcutta Killingsand Noakhali Riots where lakhs of Hindu men and women paid with their lives and honour.

The Muslim League feared Hindu domination. Hinduphobia was built upon by Jinnah and other leaders of the Muslim League, abetted by British policy of “divide-and-rule.” Gandhi’s desire for a united front of Hindus and Muslims against British never materialized. His doctrine of Ahimsa didn’t work. It only caused rivers of blood to flow in front of his eyes. His turned out to be violent pacifism.

MODERN TIMES: Muslim viewpoint

Fast forward to modern times. Muslims perceive a hostile climate against their lives and food habits abetted by the central BJP government. They don’t stop to question:

(a)if BJP indeed is communal how come it doesn’t react to hundreds of Hindu killings in Kerala and Bengal? Why Advani’s Ayodhya’s rath-yatra was completely bloodless;

(b)How come its first act was to provide new subsidy to Islamic schools;

(c)If BJP indeed was fundmanetalist, how come the most strident Hindu voices such as Arun Shourie and Dr. Subramanium Swamy were never inducted in the Cabinet?

(d)Every time a stray voice, such as Sakshi Maharaj or Jyoti Niranjan go extreme, the government most vehemently come down on it;

HINDU VIEWPOINT

Hindus have their own grouse.

(a)Hindus pride in their religion is termed as “bigotry”;

(b)Hindus can’t come to terms with Ayodhya where Rajiv Gandhi himself had allowed Hindus to worship in 1986 and where all the eminent historians, such as Romila Thapar and Irfan Habib were shown to be manipulating history and archeology by the three-member jury;

(c)Hindus detest when their nose is rubbed on the ground on their cultural sensibility, such as “jallikattu”, “Durga Puja”, “Padmavati” among others;

(d)They feel helpless when the organized intelligentsia of this country (media, academia, Left-Liberals) deny them the platform to air their views. Their viewpoint is never represented;

Above all, Hindus feel that media/Left-Liberals/academics for too long have played the role of British “divide-and-rule” in this country. Fed by foreign money and preachers, missionaries of specific countries of monotheist religions such as Islam and Christianity, every effort is being made to make a pagan religion like Hinduism suffer, and if possible, to disappear.

Englightened Hindus feel aghast that their Muslim brethrens can’t look at the example of the Vajpayee government (1998-2004) and see through this game.

(a)These very same experts had predicted Hindu fascism and that “all Muslims into the Indian Ocean” under the Vajpayee regime;

(b)Despite the Kargil outrage in 1999, Vajpayee stopped the Army to strike across the border at invaders’ base;

(c)It was BJP which had thrown the Indian media market open to foreign media ownership despite the strident opposition by these very forces who today champion the idea of “freedom of speech.”

Hence, I propose a following manifesto for Hindus and Muslims for the safety of their future generations and unity of India (for god’s sake, how many divisions you want, you stupid):

(a)That we are different but we have lived in harmony in the past and we can live in harmony in present and future;

(b)That we would learn our historical lessons and wouldn’t allow India-breakers to play on our fault-lines;

(c)That we would see each other’s point of view on cow-slaughter, such as food habits and religious sensibility and accommodate each other strictly on the laws of the land;

(d)That Hindus would come forward on killings in the name of cow-vigilante and Muslims likewise would question the media’s narrative on Bengal and Kerala as well as constant attempt to denigrate our armed forces;

Above all, our religious moorings shouldn’t be allowed to override our concern for One India, One Unity. A Uniform Civil Code isn’t an attack on Shariat. And if it is, Muslims anyway submit to such rulings in France or Australia. The majority in this country has chosen BJP to lead India’s destiny till 2019 and we ought not to let our communal prejudice or bias interfere in its task.

And certainly not allow these India-breakers a field day. They are desperate and fast losing ground. Their propaganda has no effect on the electorates. India is a virtual heaven in modern comity of nations. Muslims are safer here than in any other non-Muslim country of the world. We shouldn’t become a pawn to a handful of India-breakers who are subsisted, funded and promoted by foreign forces.

Just remember: we can all wear our religious glasses but it must show the horrible future which our children would suffer in times to come.

Jai Hind.

Padmavati: History as per se Times of India

My first instinct on reading this Times of India (29.1.2017) headline was that the likes of Romilla Thapar and Irfan Habib have been pressed into service by that bird of the same feather, the English Mainstream Media. The actual piece though relies on the evidence of two Aligarh Muslim University (AMU) historians and one from Delhi University.

First thing first. The reporter could’ve asked 10 different historians and would have arrived at a completely different conclusion if she had chosen so. That’s the first bias, the report is not balanced which is the first lesson a journalist is taught but probably this one was given a licence to be illiterate.

I need to dwell on Romilla Thapar and Irfan Habib as my reflex reaction for these two Left-Congress promoted, pampered and fattened historians for decades peddled the lie that Saraswati River never existed and that Aryans indeed drove the original inhabitants of our land into southern India on whom the title of “Dravidian” was affixed. The Aryans gave us Sanskrit language and Vedic literature which we ignorant believed to be indigenous. Both claims have been proved to be bogus. There has been no evidence of Aryan invasion in India, our genealogy has been shown to be unbroken for 8,000 years, Or for instance this matter of Ashoka’s remorse after Kalinga War is humbug. This is THE real history. But if you go to interpreters like Thapar and Habib, or for that matter these illiterate AMU scholars and DU professors, you surely would arrive at the bogus confirmation of your own agenda..

This brings us to the history bit. We all know history is written by the conquerors. You write what you want to be read. You hide what you want to hide. That’s the method every historian adopts. Surely, our despicable English mainstream media does. India treats its history not as “Itihasa.” It’s always people’s history, not kings. That’s why you don’t find any king’s burial in Mohanjodaro or Harappa or for that matter in Kalibangan, Rakhigarhi, Hanumangarh etc.

Itihasa” as History is an  affix West stamped on us in order to hijack and distort our cultural heritage. In India, Itihasa is never removed from oral traditions. It relies more on “smriti” (memory) and “shruti “(oral) traditions, not on written documents. It’s because our Rishis and Yogis understood that history will always be victim of misrepresentation. That’s why Hinduism has never relied on historical timelines which is central to Islam, Christianity and Judaism—all Abrahamic religions.  Our Rishis and Yogis relied on smriti and shruti. India has always relied on oral traditions, not on written traditions which West employs less to document but more to twist and manipulate to their own ends. History is never for masses to understand in West. They are subjected to State control. That’s why you have so many historical societies in West. Trust me, the history that reaches us is mostly fraud.

History must never be treated in literal sense. Certainly not in written manner. Those tales which are passed on orally, through shruti, are far more reliable chronicles than the documents which paid historians and propagandists like English mainstream media indulges in. In such descriptions, 100 years from now on, the deaths of Akhlaq and Rohith would duly find mention in history but the deaths of BJP workers in Kerala, Karnataka or in West Bengal would go completely unreported. That’s history for you.

So in that sense, the reporter’s attempt to say Padmavati is not history is right. By another logic, those who say that Padmavati is real history are also right. It’s defenders could “historically” claim that Khilji’s lust for Hindu queens is an unassailable fact. Khilji fell for  Queen Kamala Devi  of Gujarat and the daughter of King Ramachandra of Devagiri. Even Amir Khusro, the court poet of Khilji, in his Khazain-ul-Fatuh, makes a covert allusion to Padmavati episode.

This illiterate reporter states that Allauddin Khilji was India’s most able administrator. She probably hasn’t read of the 20,000 boy-slaves Khilji kept in his harem. She probably hasn’t heard of Jazia Tax or thousands of temples Khilji destroyed. Or Khilji and Malik Kafur dalliance. She chose what good Khilji did. She ignored what was equally true but didn’t suit her agnda.That’s history for you. She says that the “Padmavati episode” was used to demonize Islamic empires. “Demonize” Islamic empire? So were they paragons of virtue?  Isn’t this assertion scandalous?

Only one question to this reporter is enough to put her in spot: If Padmavati is a legend that Hindus have fostered how come they could do it as a subject race? Isn’t it possible that they relied on “smriti” and “shruti.” And hence no written records. Could it be that the chroniclers of Islamic rulers never allowed any written record of that period to survive? The fact that Padmavati has survived in the cultural memory of this land is enough to treat as “sacred” No need to affix it with the burden of “Itihasa” or history.