Constitution

Guha & Mander work overtime to keep Muslims away from Hindus

Ramachandra Guha and Harsh Mander began—and hopefully ended—“the minority space” series in Indian Express on Tuesday. On the Day of Judgment—for they would prefer such an option rather than the presence of Bhagwan Vishnu—the duo would be hard pressed to explain the deviousness of their heart; the venoms of their actions.

Over the last fortnight or so, Indian Express has almost daily pushed this “minority space” agenda on its edit pages. This stems from the fear of Left-Liberals that, God forbids, if Muslims—and Dalits—were able to recognize that BJP and Modi are their best friends, the last plank of their survival would sink and take them down too in the vast ocean of human junk and wastefulness.

The agenda of these two academic/activist charlatans is clear: Make Muslims fearfully conscious of their separateness from the Hindu majority so that they are further pushed into a seized mentality and a common ground with Hindus is never created. Create Hinduphobia so the Muslims are not able to see the deviousness of Congress, BSP, Left who have done practically nothing for the minority in the last 70 years. The idea is to deny Hindus and Muslims a common ground.

Guha and Mander would skillfully hide the fact that out of 125 Muslim-majority seats in Uttar Pradesh, 84 went to BJP in the last assembly elections. That BJP has 79 Dalit MPs, 549 Dalit MLAs and one Dalit president.

While they beat their breasts and bemoan Muslims being treated as second-class citizens in Hindu-majority India, you would never see them acknowledge that it was Muslims who plunged the dagger of partition into the heart of this nation. You would never find them question Asaduddin Owaisi as to when the latter swears by the sanctity of the Constitution, what problem he has with the protection it offers to cows; or when its core ethos ask for a Uniform Civil Code.

You would never see them encourage Muslims to let Hindus have their way with the Ram Janmabhoomi. After all, even in austere places like Saudi Arabia it is common to move Masjid out of the way, in case infrastructural or other such need arises. Why, just four years ago, there was even a proposal to move Prophet Muhammad’s tomb! After all, Quran ordains that Namaaz could be read anywhere, it doesn’t need a Masjid for the act. While Namaaz could thus be performed even on roads, there can only be one Ram Janmabhoomi. Guha and Mander would never ask Muslims to make this one small gesture and see the flood of goodwill which would emanate from the majority. Imagine how much strength and unity just one gesture could do to the idea of a unified and strong India.

Guha and Mander would never highlight the fact that the 1857 War of Independence was an act of revolt by the Hindus who nevertheless chose a Muslim—Mughal Emperor Bahadur Shah Zafar—to be their leader in the struggle.

You would never see them making an appeal to Muslims to do meaningful reforms. After all, there is a great deal of truth that unlike Christianity went through a Reformation Age, and Hindus had the Bhakti Movement to cleanse the outdated practices, Muslims perhaps never quite clinically reevaluate if a few of Quran’s maxims needed a debate. You would never find Guha or Mander question the Muslim leadership on their lack of progressive agenda down the centuries to the present modern age.

Guha even bemoans that Hindus were once led by Nehru-Gandhi and now by Modi-Shah. He would never reflect if this change is because Hindus feel Nehru and Gandhi betrayed them and the nation during the Independence struggle by appeasing Muslims—which led to thousands of Hindus lives lost during the Khilafat movement and Direct Action Day– and causing the Partition.

Men like Guha and Mander would show a trishul as a sign of Hindu fundamentalism; they would never analyse why such a majority still treats three Khans as their superstars. Why an APJ Abdul Kalam is loved and respected by practically every educated Hindu.

Most tellingly, Guha and Mander are now marginalized voices because of their selective truths. Just look at the reactions Guha has managed on his twitter handle. By mid-day, it had barely touched 100 reactions. And most of them were scathing to his piece that has appeared in Indian Express on Tuesday.

A point about Indian Express too (And The Wire, predictably joined the chorus). While they pick up every major (Guha) and minor (Apporvanand) voice to create fear psychosis about “minority space”, why there is never an intellectual giant such as Subramaniam Swamy or Rajiv Malhotra being asked to present their viewpoints? Why stray incidents are picked and highlighted to paint the entire Hindu community in bad light?

Besides, who wins if India loses?

 

Tharoor, Hegde and Constitution

(This report has also appeared on NewsBred).

Union minister of state Anantkumar Hegde’s remarks that “BJP had come to power to change the Constitution” and that it would “do so in the near future” made Shashi Tharoor quote RSS ideologues and their supposed hostility to the Indian Constitution. Shekhar Gupta, on whose website the article appeared yesterday, tweeted that ‘the cat is out of the bag.” These two oily characters, both literally and figuratively, have long been damn annoying with their selective truths.

Tharoor threshes out quotes from the works of  former RSS supremo M.S. Golwalkar and Deen Dayal Upadhyay to show their disapproval of Indian Constitution. The insinuation is that our holy grail, the Indian Constitution, is not safe under the present dispensation of BJP and its fountainhead, RSS.

Only if Tharoor could explain to us that why in their decade-long years in government (1998-2004 and 2014 onwards), BJP has made no amendment—NO AMENDMENT WHATSOEVER—on the religious statutes of the Constitution? Surely, if this is their hidden agenda, they would’ve made a move to change the status-quo.

If Tharoor could explain to us why a political party with the so-called “Hindutva” agenda is seen as a pro-Capitalist party, swearing by “development” and being no activist, unfortunately, on the issues of cultural heritage?

If we could be explained why all the BJP election manifestos since 1980 have asserted the right of legal equality regardless of religion?

If Tharoor could throw light on why the introduction of Uniform Civil Code would be such a bad thing to do?

Or why amendment in Article 30 is not desirable which allows minorities to set up schools, have religion-centric curriculum and get government funds to boot while denying the same to Hindu majority?

Or for that matter Article 25 which allows “propagation” of one’s religion, knowing fully well that Hinduism doesn’t have a tradition of proselytization while Islam and Christianity do. As Dr. Koenraad Elst says: “It’s like giving wolves and sheep the equal liberty to eat each other.” [i]

Or why Article 370 must not be amended which doesn’t allow non-Kashmiri Indians from acquiring property and citizenship in J and K state? Why such a measure, conceived and executed with the understanding that it was only temporary, be allowed to continue to damage the fabric of one nation?

That why under Article 26 Hindus do not have the fundamental right to maintain institutions for religious or charitable purposes, as interpreted by the Supreme Court (Shri Adi Vishveshvara of the Kashi Vishvanath temple vs Uttar Pradesh case)? [ii] Why Christians and Muslims can manage their own place of worship but the Hindus’ religious institutions have been taken-over by the state governments?

What about the discrimination against Hindus while Minorities Finance Corporation are functional in almost all the states of India? Or the 1992 Minorities Commission Act in a nation which is avowedly secular? Or  the Hindu Code Bill while personal laws of a minority can’t be amended without their approval or initiative? Why religion-based personal laws which continue to flout the Article 44 of the Constitution which is for Uniform Civil Code?

(In passing, let me throw a Golwalkar quote to sober up Tharoor on his hysteria: “Let the Muslims evolve their own laws. I will be happy when they arrive at the conclusion that polygamy is not good for them, but I would not like to force my views on them,” said Golwalkar. [iii] So much for RSS and BJP’s “Hindutva” mission !).

Critics like Tharoor can only go back to Golwalkar and Deen Dayal Upadhyay who have been dead for nearly half a century. In the intervening period, the likes of Tharoor can’t get hold of any stick to beat BJP and RSS with. This in itself is a proof of BJP’s development “sabka saath, sabka vikaas” plank.

Tharoor won’t tell that Golwalkar was a spiritual leader—who almost became a Shankaracharya—and was completely anti-political. Golwalkar never warmed up to Hindu Mahasabha’s political goals. As for Deen Dayal Upadhyay, Tharoor would’ve done well to point out the merit of former’s “Integral Humanism” which is BJP’s core philosophy.

Wish Tharoor someday would write and Gupta would publish the former’s views on 42nd Amendment which inserted the word “secular” in the Constitution when all the opposition was in jail and it’s clearance in Parliament was no better than a joke on democracy.

[i]  Dr Koenraad Elst, Decolonizing the Hindu Mind, Page 230

[ii]  Dr Koenraad Elst, Decolonizing the Hindu Mind, Page 241

[iii]  Andersen and Damle: Brotherhood in Saffron, Page 83

Bengal: Nobody speaks up for Hindus

This is a reprint from NewsBred.

The fresh violence against Hindus in West Bengal calls for the collective conscience of this country.

DALALS (Damn Left and Lutyens Scribes), as expected, first ignored and then dumbed it down to the fabricated Governor-Chief Minister spat.

Political parties such as Congress, Communists and regional heavyweights, avoided mention of any atrocity against the Hindus. Rahul Gandhi trained his eyes and concern on PM’s silence on China.

Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), flogged everyday as the face of a communalist Saffron, haven’t uttered a word in anger. (So next time they are termed bigots, use this instance to shut the pseudo-sikulars up).

But then what’s new?

No less than 600 temples were destroyed in Bangladesh in 1992.  Thousands of Hindus were killed and raped; paraded naked on the streets of Bhola town, shops looted, deities desecrated.

There was little outrage in media or from any State.

In Pakistan, among the near 300 temples destroyed, the demolition of one was personally supervised by a minister in Lahore. Dozens of Hindus were murdered.

The collective silence of the world was deafening.

The exodus of Kashmiri Pundits is a reality. A community uprooted and displaced still carries psychological and financial scars.

But don’t expect it to shake the conscience of this country’s intelligentsia or media.

The partition of 1947 created a Muslim state in Pakistan and afforded them the “freedom.” But the Hindus “haven’t been recognized as a nation or a state nor a control over their own homeland,” as Abhas Chatterjee, author of The Concept of Hindu Nation, mentioned.

If any Jew is treated unfairly in any part of the world, the State of Israel, as their representative, loses no time in raising the issue. Contrast this with the case of Sunil Wadhera, a Hindu who died in an accident in Saudi Arabia a few years ago. As against a policy of compensation of 6-7 lakh dinars offered to a Muslim, Wadhera was extended only 17,000 dinars. Reason, he was a Kafir. “The value of his life was no more than a paltry sum,” wrote Abhas Chatterjee “What’s significant is that even against such an inhuman, outrageous affront, there was no State which could raise its voice on behalf of the Hindu.”

What had upset the discerners was that India, which all along had supported the Arab cause in Palestine, didn’t take up Wadhera’s matter with the Saudi government.

As scholar Dr. Koenraad Elst says: “The Hindu death toll in post-Independence riots in East Bengal already outnumbers the Muslim death toll in Hindu-Muslim clashes in the whole of South Asia by far.” Yet you would hardly find this mentioned in any discourse in mainstream media and academia.

In the East Bengal genocide of 1971, the main victims of Pakistan army’s brutality were Hindus (and this doesn’t include Bengalis). That genocide of millions outnumbers all other massacres in Partition and post-Partition by a mile. Yet, all governments, be it in India, South Asia or West, discourage any discourse on it. (But the unfortunate killing of a missionary such as Graham Staines or the cow vigilantism by a fringe is drummed up again and again as a proof of reactionary Hindus).

India’s Constitution has nothing recognizably Hindu about it. India’s Constitution was but an adapted version of the British Government of India Act of 1935. It was decreed by a ruling class of Indians who were largely lawyers of Western moorings.

The preamble of the Indian Constitution talks of justice, equality and liberty—all of them are Western notions, a byproduct of the French Revolution. Where’s Swami Vivekananda’s cry of Dharma and spirituality, renunciation and service, tolerance and harmony?, as Chatterjee observed.

The first thing Colonizers do is to make Colonies appear inferior to them, particularly in the matter of their culture. The first set of India’s ruling class more or less continued the depressing trend: a trend where everything connected with the essence of the land was derided as worthless. Observe the contempt of this anglicized set of DALALS today on the basic ethos of this land and you would have your answer.

Till Modi came, only Lal Bahadur Shastri and PV Narasimha Rao could be said to be practicing Hindus among the Prime Ministers; not the Nehru-Gandhi dynasty or VP Singh even though they never abandoned Hinduism.

The list of Hindus’ grievances are many: From the Nehru-Liaquat Pact of 1950 which stops India from taking up the maltreatment of Hindus in Pakistan; to the prickly Article 30 of the Constitution; to the issue of Conversion; and to the matter of control over temple management; to name just a few, the majority in this country is increasingly mindful of being ignored by all and sundry.

The violence against Hindus in West Bengal (and Kerala) and the deafening silence of every stakeholder who claims to have interest of India at heart, is a historical fact. Hindus can’t understand why Ram Navmi is “communal” and “Muharram” a religious festival in certain parts of this country.

The last word of this piece must belong to Chatterjee alone. “We are still a subjugated, enslaved nation. Nehruvian Secularists are not our own people…We have to liberate our motherland from their stranglehold and earn our freedom.”