(This is a reprint from NewsBred).
Congress leader Digvijay Singh’s attempt to create the bogey of Hindu terrorism and dragging Rashtriya Swayamsevak Sangh into it is nothing new. In his classic book, The Men Who Killed Gandhi, celebrated writer Manohar Malgonkar, mentions how Veer Savarkar—who in the author’s words was to Hindu Mahasabha what Gandhi was to Congress—was wrongly implicated in the Gandhi murder trial in 1948-49. Malgonkar dropped more than a hint that it was the work of government of the day, or in other words Congress.
(Below are excerpts from the book. The texts in italics are my own; the one in bold letters are the exact page numbers and quotes in the book:)
From page 281-285:
Why were the police so anxious to implicate Savarkar?
Was it merely that, having failed in their proper function to arrest Nathuram before he killed Gandhi, they were making a bid to save face by raising the bogey of some sensational plot which involved a big leader who, providentially happened to be in bad odour with the government of the day?
Or was the government itself, or some powerful group in it, using the police agency to destroy a rival political organization or at least to destroy a fiercely uncompromising opposition stalwart?
Whatever it was, Savarkar himself was so conscious of these currents, so convinced that the authorities were determined to take him to court as an accomplice of Nathuram, that when five days after Gandhi’s murder, a police party entered his house he went forward to meet it and asked: “So you’ve come to arrest me for Gandhi’s murder?”
Savarkar being made an accused in the Gandhi murder trial may well have been an act of political vendetta. Of course Badge (Digambar Badge, a weapon supplier and conspirator who turned into a police approver)…was most insistent to me (the author) that he had been forced to tell lies, and that his pardon and future stipend by the police department in Bombay depended upon his backing the official version of the case and in particular that, he never saw Savarkar talking to (Narayan) Apte, and never heard him telling them: “Yeshaswai houn ya (Earn glory).”
Many years later on 16 June, 1983, the Poona newspaper Kal edited by S.R. Date, published a report on the subject, which was later reprinted in a volume published by the Savarkar Memorial Committee on February 16, 1989. I quote excerpts from it. It purports to repeat something that Savarkar’s counsel at the trial, L.B (Annasahen) Bhopatkar, a Poona lawyer, had revealed to his friends after he returned to Poona from Delhi in January 1949, after the Red Fort trial was over, and Savarkar found `not guilty.’
While in the Delhi for the trial, Bhopatkar had been put up in the Hindu Mahasabha office, Bhopatkar had found it a little puzzling that while specific charges had been made against all the other accused, there was no specific charges against the client. He was pondering about his defence strategy when one morning he was told that he was wanted on the telephone, so he went up to the room in which the telephone was kept, picked up the receiver and identified himself. His caller was Dr. Bhimrao Ambedkar, who merely said: `Please meet me this evening at the sixth milestone on the Mathura road.’ But before Bhopatkar could say anything more, put down the receiver.
That evening, when Bhopatkar had himself driven to the place indicated, he found Ambedkar already waiting. He motioned to Bhopatkar to get into his car which he, Ambedkar himself, was driving. A few minutes later he stopped the car and told Bhopatkar: There is no real charge against your client, quite worthless evidence has been concocted. Several members of the cabinet were strongly against it (against implicating Savarkar), but to no avail. Sardar Patel could not go against these orders. But, take it from me, there just is no case. `You will win.’ Who…Jawaharlal Nehru?…But why?
They had arrested Savarkar even though they did not possess sufficient evident to do so. To be sure, the mass of papers seized from his house had yielded scores of letters from Nathuram and half a dozen from Apte, but these were disappointingly innocuous. All that they did was to establish the fact that Nathuram and Apte knew Savarkar and held him in great esteem. But this in itself was not enough to satisfy a magistrate that a prima facie case existed so that he could issue a warrant.
This, however, was no more than a technicality (sic), and they got overe it by arresting him under the Prevention Detention Act—one of the most malignant practice of legislation with which the British had armed themselves while they ruled India. Even though Indian politicians of all shades of opinion had persistently condemned the British for this Act, the Congress had been in no hurry to repeal it after the British had gone.
Under its provision, Savarkar was initially held as a `detenu.’ After that they proceeded to build up evidence against him that would enable them to change his detention into arrest, with what could be called `retrospective effect.’
Savarkar was 64 years old, and had been ailing for a year or more. He was detained on 5 February 1948, and remained in prison for the whole of the year which the investigations and the trial took. He was adjudged `not guilty’ on 10 February 1949. The man who had undergone 26 years of imprisonment and detention under the British for his part in India’s struggle for freedom was thus slung back into the jail for another year the moment that freedom came.
The strain of the trial, and the year spent in prison while it lasted, wrecked Savarkar’s health and finished him as a force in India’s politics. (Page 46).
Shashi Tharoor’s edit piece in Indian Express on Saturday reminded me of my probation days in journalism with the Times of India in the 80s. My editor would look at my typed report, run circles in red every second line and send the paper flying towards the dustbin: “What the hell do you want to say?”
Chuckling, I set about circling Tharoor’s piece (see image), and literally ran out of ink. The man is as confused as his party, touching every base and sticking to none. “Jaana-tha-Japan-Pahunch-Gaye-Cheen-Samajh-Gaye-Naa” kind of delirium. A piece as bald as palm of my hand. Let’s stick to a few specific ink-circles, and not all, for I can’t afford to bore and lose you, my readers.
“Our attacks (on BJP) are based on our own convictions and about what is good and proper for the nation”: So using “neech” and “chaiwala” are part of your convictions. A wild attack on RSS as murderer of Mahatma Gandhi is part of your conviction. Blaming Centre for violence in “Sterlite” is part of your conviction. Blaming BJP for murder of Gauri Lankesh’s murder in your own governed state is based on your conviction. “Ease of doing business” and a “7.7 GDP growth” in your view is not “good and proper for the nation.” Impeachment of Chief Justice of India (CJI) is good and proper in your view.
“Congress’ core belief…inclusive growth, social justice, abolition of poverty, protection of minorities, women, dalits and adivasis”: Inclusive growth, social justice, abolition of poverty? Are you joking Mr Tharoor? Anyone earning above Rs 33 is not poor is how Congress removed poor and poverty. Six worst communal riots happened under UPA and you call it protection of minorities. Women? Ask Shah Bano. And remember how you had to apologize for making fun of our own Miss World 2017? Dalits? That’s why Bhimrao Ramji Ambedkar could get Bharat Ratna only in 1990 and that too not under Congress’ regime. Further, why your heart didn’t beat for a murdered Dalit youth leader found hanging by tree in Bengal? Was it because he worked for BJP? Adivasis? Then how did Maoists and Naxalites proliferate in India?
“Congress is political embodiment of India’s pluralism…preservation of secularism”: Your kind of equality under “secularism” doesn’t extend to Hindus and their problems. “Secularism” ought to be equality; not appeasement of minorities. The world “secular” too is an insertion in the Constitution by your leader Indira Gandhi after suspending the Parliament and slapping the “Emergency” on the nation in the 70s. Secularism is nothing but a cloaked dagger by Congress to keep it plunged in India’s heart.
“We too share Hinduism, albeit an inclusive version of the faith, rather than a bigoted one”: Oh really? May we ask you Mr Tharoor where’s your reaction on 24 BJP/RSS workers killed in Karnataka under Congress rule? Where’s Congress’ concern for Hindu lives as they are butchered in West Bengal and Kerala? Show me one tweet where you have offered condolence to Hindu lives lost? Congress standing by Hinduism almost sounds like an abuse.
“The need of Rural India represents political opportunity to Congress (e.g)…the mounting farmers’ suicides”: So, tragic lives lost is a political opportunity to Congress??? But then what else do you expect from a party which clings to a dynasty and cries democracy in the same breath?
“(Congress must) Help citizens in interactions with the police…”: Now that could only happen if both citizens and police trust you with your intentions. I don’t know how policemen feel after Rahul Gandhi stormed a police station and scolded a policeman in uniform. As for citizens, they still speculate about an unfortunate death in a Delhi five-star hotel as you would recall. Where’s credibility of Congress and its leaders with the citizens of this country?
From housing to transport to potholes-on-roads to drinking water to education to healthcare to public parks to sanitation to waste management, Tharoor leaves little for imagination and a lot for mockery in his piece. Empty rhetoric, typical of Congress, the sound of an empty biscuit tin. Mr Tharoor, irony has died a million deaths in this juvenile piece of yours.
Ramachandra Guha and Harsh Mander began—and hopefully ended—“the minority space” series in Indian Express on Tuesday. On the Day of Judgment—for they would prefer such an option rather than the presence of Bhagwan Vishnu—the duo would be hard pressed to explain the deviousness of their heart; the venoms of their actions.
Over the last fortnight or so, Indian Express has almost daily pushed this “minority space” agenda on its edit pages. This stems from the fear of Left-Liberals that, God forbids, if Muslims—and Dalits—were able to recognize that BJP and Modi are their best friends, the last plank of their survival would sink and take them down too in the vast ocean of human junk and wastefulness.
The agenda of these two academic/activist charlatans is clear: Make Muslims fearfully conscious of their separateness from the Hindu majority so that they are further pushed into a seized mentality and a common ground with Hindus is never created. Create Hinduphobia so the Muslims are not able to see the deviousness of Congress, BSP, Left who have done practically nothing for the minority in the last 70 years. The idea is to deny Hindus and Muslims a common ground.
Guha and Mander would skillfully hide the fact that out of 125 Muslim-majority seats in Uttar Pradesh, 84 went to BJP in the last assembly elections. That BJP has 79 Dalit MPs, 549 Dalit MLAs and one Dalit president.
While they beat their breasts and bemoan Muslims being treated as second-class citizens in Hindu-majority India, you would never see them acknowledge that it was Muslims who plunged the dagger of partition into the heart of this nation. You would never find them question Asaduddin Owaisi as to when the latter swears by the sanctity of the Constitution, what problem he has with the protection it offers to cows; or when its core ethos ask for a Uniform Civil Code.
You would never see them encourage Muslims to let Hindus have their way with the Ram Janmabhoomi. After all, even in austere places like Saudi Arabia it is common to move Masjid out of the way, in case infrastructural or other such need arises. Why, just four years ago, there was even a proposal to move Prophet Muhammad’s tomb! After all, Quran ordains that Namaaz could be read anywhere, it doesn’t need a Masjid for the act. While Namaaz could thus be performed even on roads, there can only be one Ram Janmabhoomi. Guha and Mander would never ask Muslims to make this one small gesture and see the flood of goodwill which would emanate from the majority. Imagine how much strength and unity just one gesture could do to the idea of a unified and strong India.
Guha and Mander would never highlight the fact that the 1857 War of Independence was an act of revolt by the Hindus who nevertheless chose a Muslim—Mughal Emperor Bahadur Shah Zafar—to be their leader in the struggle.
You would never see them making an appeal to Muslims to do meaningful reforms. After all, there is a great deal of truth that unlike Christianity went through a Reformation Age, and Hindus had the Bhakti Movement to cleanse the outdated practices, Muslims perhaps never quite clinically reevaluate if a few of Quran’s maxims needed a debate. You would never find Guha or Mander question the Muslim leadership on their lack of progressive agenda down the centuries to the present modern age.
Guha even bemoans that Hindus were once led by Nehru-Gandhi and now by Modi-Shah. He would never reflect if this change is because Hindus feel Nehru and Gandhi betrayed them and the nation during the Independence struggle by appeasing Muslims—which led to thousands of Hindus lives lost during the Khilafat movement and Direct Action Day– and causing the Partition.
Men like Guha and Mander would show a trishul as a sign of Hindu fundamentalism; they would never analyse why such a majority still treats three Khans as their superstars. Why an APJ Abdul Kalam is loved and respected by practically every educated Hindu.
Most tellingly, Guha and Mander are now marginalized voices because of their selective truths. Just look at the reactions Guha has managed on his twitter handle. By mid-day, it had barely touched 100 reactions. And most of them were scathing to his piece that has appeared in Indian Express on Tuesday.
A point about Indian Express too (And The Wire, predictably joined the chorus). While they pick up every major (Guha) and minor (Apporvanand) voice to create fear psychosis about “minority space”, why there is never an intellectual giant such as Subramaniam Swamy or Rajiv Malhotra being asked to present their viewpoints? Why stray incidents are picked and highlighted to paint the entire Hindu community in bad light?
Besides, who wins if India loses?
India Express, the pallbearer, err…flagbearer of Indian Mainstream Media, for two days running on its front page (there would be more Front Pages in coming days, be assured) has gravely stated (in its editorial) how the authorities are browbeating the journalists of this country.
The matter relates to a Tribune story in which one of its reporter could gain access to as many Aadhaar numbers as desired by buying a login and password for only Rs 500 only. Unique Identification Authority of India (UIDAI), Aadhaar’s regulatory body, in retaliation has gone to police, and lo and behold, all hell has broken loose. Indian Express, along with press bodies and Amnesty International, not to forget the Congress and other opposition skunks, are beating their breasts in mourning.
A few questions to these pall-bearers are in order. Let’s begin with Indian Express. My beloved newspaper, why have you chosen to blank (sic) the statement of Delhi Police of Sunday which could have answered most of your insinuations misleading your innocent readers?
The Police in its official statement has stated that UIDAI had filed a “open-ended” complaint with the former’s cyber cell which the Police later converted into an FIR. Why then defame a regulatory body with a “crime” they never committed? Why hide the facts?
Two, while you cry hoarse and run your throat dry, why not report that the FIR says “unknown” under the column “accused”? Why hide the facts?
When UIDAI hasn’t named Tribune or its reporter as “accused” how could it be an attack on the freedom of the press? Could reporting a sequence of events be construed as an attack on free press?
(We must chip in and be on our feet to applaud the Police. When fake MSMs are misleading the public and avoid/neglect official reactions, the regulatory authorities increasingly are resorting to Social Media, press conferences, advertisements and official statements to convey their side of the story. Way to go, folks).
Three, Indian Express actually should admonish fellow Tribune and its reporter for wasting Rs 500 when the allowed access is only to help personnel/officials address the grievances of citizens. Without security measures—highly encrypted ones—such as biometrics and iris, the newspaper report is not a “data breach” and can only be described as “misreporting” which the UIDAI has dryly noted.
Now let’s come to other jokers. Google practically has no trace of Editors’ Guild of India hard as I tried. No website. All I could do was to find it has just 2 tweets (yes, TWO!) since its’ joining in 2016. Such media-shy body is the custodian of free media in this country. The most my search could yield was a 2014 report which showed Barkha Dutt, Shekhar Gupta, Seema Chisti, Kumar Ketkar among others as its working committee members. And oh yes, Mrinal Pande as its specially invited member.
Indian Express quotes Editors’ Guild extensively and the latter is shown using grave words such as “booked” and “penalized” and “persecuted” when its just an FIR (converted too) and doesn’t name anyone as “accused.” Given the gravitas of this jury if it still happens to be around, you would believe the basic understanding of IPC is not beyond them. Surely, I do trust my washerman to come out with flying colours if he was subjected to such a test.
Such distinguished people ought to ask Indian Express–and themselves—whether betraying paying readers with fake news, and mounting a campaign in its support, amount to “cheating or loot” under the Indian Penal Code.
You also have Indian Women’s Press Corps in protest. Before you express your surprise at what’s our women journos grouse is in this case, you must be told the Tribune reporter happens to be a woman. Next time issues of “triple talaq” and other such matters flicker in your mind, my advisory is don’t look for the reaction of this august body. You see, women with pen aren’t the same as women under burqa.
And oh yes, there is Amnesty International too (Sorry folks, there was no prize for guessing). An important tycoon of “human rights industry.” An organization which is openly accused of being a “servant of US Warmongering Foreign Policy”, a ‘soft-power” of post-War colonialism, is outraged at the UIDAI move to protect its shed.
Let me share a fact-sharing website, Mental Floss, to bring a few truths on Amnesty International to light. The organization was inspired by the arrest of two Portuguese students in 1960 which may never have happened! This very organization had accused Nelson Mandela of promoting violence and didn’t campaign for his release in 1963-64. It concedes it takes money from governments “in some cases.”
This is the centenary of the year when Sardar Vallabhbhai Patel first met Mahatma Gandhi and India got its unifier as we know the nation today. His birth anniversary, which falls this week, was all but erased from public memory under the Congress continuance and the media/academia which controlled the public narrative. It’s only now that the man is being pulled out of history’s dusty racks.
This is a reprint from NewsBred.
The fresh violence against Hindus in West Bengal calls for the collective conscience of this country.
DALALS (Damn Left and Lutyens Scribes), as expected, first ignored and then dumbed it down to the fabricated Governor-Chief Minister spat.
Political parties such as Congress, Communists and regional heavyweights, avoided mention of any atrocity against the Hindus. Rahul Gandhi trained his eyes and concern on PM’s silence on China.
Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), flogged everyday as the face of a communalist Saffron, haven’t uttered a word in anger. (So next time they are termed bigots, use this instance to shut the pseudo-sikulars up).
But then what’s new?
No less than 600 temples were destroyed in Bangladesh in 1992. Thousands of Hindus were killed and raped; paraded naked on the streets of Bhola town, shops looted, deities desecrated.
There was little outrage in media or from any State.
In Pakistan, among the near 300 temples destroyed, the demolition of one was personally supervised by a minister in Lahore. Dozens of Hindus were murdered.
The collective silence of the world was deafening.
The exodus of Kashmiri Pundits is a reality. A community uprooted and displaced still carries psychological and financial scars.
But don’t expect it to shake the conscience of this country’s intelligentsia or media.
The partition of 1947 created a Muslim state in Pakistan and afforded them the “freedom.” But the Hindus “haven’t been recognized as a nation or a state nor a control over their own homeland,” as Abhas Chatterjee, author of The Concept of Hindu Nation, mentioned.
If any Jew is treated unfairly in any part of the world, the State of Israel, as their representative, loses no time in raising the issue. Contrast this with the case of Sunil Wadhera, a Hindu who died in an accident in Saudi Arabia a few years ago. As against a policy of compensation of 6-7 lakh dinars offered to a Muslim, Wadhera was extended only 17,000 dinars. Reason, he was a Kafir. “The value of his life was no more than a paltry sum,” wrote Abhas Chatterjee “What’s significant is that even against such an inhuman, outrageous affront, there was no State which could raise its voice on behalf of the Hindu.”
What had upset the discerners was that India, which all along had supported the Arab cause in Palestine, didn’t take up Wadhera’s matter with the Saudi government.
As scholar Dr. Koenraad Elst says: “The Hindu death toll in post-Independence riots in East Bengal already outnumbers the Muslim death toll in Hindu-Muslim clashes in the whole of South Asia by far.” Yet you would hardly find this mentioned in any discourse in mainstream media and academia.
In the East Bengal genocide of 1971, the main victims of Pakistan army’s brutality were Hindus (and this doesn’t include Bengalis). That genocide of millions outnumbers all other massacres in Partition and post-Partition by a mile. Yet, all governments, be it in India, South Asia or West, discourage any discourse on it. (But the unfortunate killing of a missionary such as Graham Staines or the cow vigilantism by a fringe is drummed up again and again as a proof of reactionary Hindus).
India’s Constitution has nothing recognizably Hindu about it. India’s Constitution was but an adapted version of the British Government of India Act of 1935. It was decreed by a ruling class of Indians who were largely lawyers of Western moorings.
The preamble of the Indian Constitution talks of justice, equality and liberty—all of them are Western notions, a byproduct of the French Revolution. Where’s Swami Vivekananda’s cry of Dharma and spirituality, renunciation and service, tolerance and harmony?, as Chatterjee observed.
The first thing Colonizers do is to make Colonies appear inferior to them, particularly in the matter of their culture. The first set of India’s ruling class more or less continued the depressing trend: a trend where everything connected with the essence of the land was derided as worthless. Observe the contempt of this anglicized set of DALALS today on the basic ethos of this land and you would have your answer.
Till Modi came, only Lal Bahadur Shastri and PV Narasimha Rao could be said to be practicing Hindus among the Prime Ministers; not the Nehru-Gandhi dynasty or VP Singh even though they never abandoned Hinduism.
The list of Hindus’ grievances are many: From the Nehru-Liaquat Pact of 1950 which stops India from taking up the maltreatment of Hindus in Pakistan; to the prickly Article 30 of the Constitution; to the issue of Conversion; and to the matter of control over temple management; to name just a few, the majority in this country is increasingly mindful of being ignored by all and sundry.
The violence against Hindus in West Bengal (and Kerala) and the deafening silence of every stakeholder who claims to have interest of India at heart, is a historical fact. Hindus can’t understand why Ram Navmi is “communal” and “Muharram” a religious festival in certain parts of this country.
The last word of this piece must belong to Chatterjee alone. “We are still a subjugated, enslaved nation. Nehruvian Secularists are not our own people…We have to liberate our motherland from their stranglehold and earn our freedom.”
The other day, having a conversation with a senior Congress leader, I smelled the smoke of a pyre that has burnt itself out. Skin, veins, eyes, organs, blood all reduced to ashes; dying embers long dead. Yet here was this man, almost a ghost, preening on his party’s excellent future.
If you are an Indian Express reader you have just been told: you are the dumbest, stupidest, bumpkin, buffoon, idiot, thick-headed, retarded, imbecile reader on this earth.
It’s your choice to live with this tag, readers.
Or why would their lead story of today (February 28, 2016) “VIDEO IS OUT: Kanhaiya assaulted, breaks down, police duck for cover” has no relation at all with the real report, smug as they are with the pig that they believe you are, readers?
Now what this headline tells you: It is that there is video which shows Kanhaiya assaulted, breaks down, police duck for cover, isn’t it?
And what does the actual report tells you?: The report tells you that this video is a deposition of Kanhaiya before the Supreme Court panel.
Spotted the difference? (don’t tell me you are really what Express thinks you are).
The Headline tells you there is a video of “Kanhaiya assaulted.’
The report tells you the video is of “Kanhaiya’s disposition” and not of assault.
In other words, Express believes that you stupid readers wouldn’t go beyond their headline (they actually know their worth, folks). Even if it is the lead story!
Now the next question which crossed my mind was how did they get hold of the video? A smart piece of journalism? That made me look for the SC panelists. One was Kapil Sibal (a multiple minister in the previous Congress government); another lawyer Vrinda Grover who is a board member of GreenPeace whose license to collect foreign funds has been cancelled by the Modi government. Actually Sibal has also been in the programme board of Bill and Melinda Gates Foundation which has been hauled over to Supreme Court by a writ petition.
I might be suggesting a NGOs+Congress+Marxists+Media collusion here but so dumb are you readers that I am confident I could get away with it without you suspecting anything.
There are usual suspects littered in this edition of Indian Express: Rahul Gandhi, Arvind Kejriwal, Admiral Ramdass, Sharad Pawar, Chidambaram, Nitish Kumar, our revered academic institutions voices (this time it’s missionary college St. Stephen’s principal), going after government on JNU issue. (Actually you must admire Mulayam, Jayalalitha, Mamata, Lalu, Shiv Sena to hold their tongues so far). Central minister Uma Bharti is actually lucky to get two paras in support of Modi, buried many pages deep inside the newspaper.
It’s a rogues’ gallery with Express passing the board-room bulletin as news for us asinine readers.
And don’t you believe anyone loves cricket in this country. On a Sunday edition, there is no front page mention of India beating Pakistan on a cricket field. Never mind this was India’s only seventh T20 match against arch rivals this millennium and that Virat Kohli played a knock which Sachin Tendulkar would’ve been proud to own up. (May be, showing Pakistan in a losing, poor light would’nt suit the agenda).
Fortunately, inside there is a full page interview of about-to-retire Delhi police commissioner, BS Bassi. He has replied on relevant issues but newspaper won’t put a word of it on the front page.
Bassi puts it as it is: without any spin, full of logic and reason. All those reporters and editors who have been baying for his blood, beat a hasty retreat. All that posturing went out of the first window. So here’s what Bassi said on key issues (it’s an abridged version of his quotes):
On The Actual Sedition Case: It’s an open-and-shut case (wow). Under section 124A of the IPC it’s a grave offence. It’s been declared valid by the Constitution. (For police) It’s an extremely easy case.
The law says: “bringing in hatred or contempt or exciting disaffection towards state by words or signs or visible representations.”
I am going to crack this case because I know these are the guys who have done it.
Please read the Kedar Nath judgment of 1962.
Country has to deal with issues in Northeast, Chattisgarh, Jharkhand and J and K. We have to have a law to deal with anti-national activities.
Debate happens within constitutional norms. But if it’s an anti-national activity, then it doesn’t remain a debate. Society survives because we respect our Constitution. If all of us start disrespecting our Constitution, the country will be destroyed.
Nobody is letting police do the job. Society as a whole should’ve cooperated with us.
On Kanhaiya, Journalists Beaten Inside Court:
Patiala House is a confined place. Use of teargas, lathi etc would have turned Patiala House into another Jallianwalla Bagh. It’s a prudent practice which police followed. My prudent policing practices also tell me I should have some space to chase away trouble- creators…If I have no such place, it will turn into nothing but Jallianwalla Bagh.
No footage is available of Kanhaiya being beaten. Journalists were still able to cover the event.
I would call it a technical riot because a real riot means arson and people’s heads being broken.
On Journalists Being Questioned:
It’s our job to ask involved persons and seek their reactions (as part of investigations). The thing has been made bigger than the actual event.
There, you have it.
The thing has been made bigger than the actual event. A case under trial has been considered bigger than over two dozen lives lost in the Jat stir. The Jat Stir case that has an aide of ex-Haryana Congress Chief Minister Bhupinder Singh Hooda, in an audio, apparently egging on a Jat community leader to escalate the violence. But that apparently doesn’t deserve any space in our beloved newspaper.
Don’t you think the front page deserved this headline (or even in inside pages):
JNU: It’s an Open-and-Shut Case, says Bassi
So we now know the devil who has been quoting from the scriptures. Who thinks bark is bigger than the bite. Who doesn’t know that it’s truth which can set it free.
So Shakespeare wrote:
The devil can cite scripture for his purpose;
An evil soul producing holy witness
Is like a villain with a smiling cheek
A goodly apple rotten at the heart.
In today’s world of deception and lies, truth is a revolutionary act. It’s up to us readers to hold the flag of truth high. And don’t be the fools that our newspapers think we are.