(This is a reprint from NewsBred).
The popular history has Indian National Congress-Mahatma Gandhi-Ahimsa-Independence as a sequential thread embedded in the mind of free Indians. The disruptive truth of 1905-1920 is hardly in circulation; the parallel flow of revolutionaries beginning with Lal-Bal-Pal and extending till Subhas Chandra Bose are like distant relatives we haven’t been keeping in touch with.
Between 1905-1920, India buzzed with the cry of Purna Swaraj, Swadeshi, boycott and the educational reforms. The triumvirate of Lala Lajpati Rai, Bal Gangadhar Tilak and Bipin Chandra Pal shook the conscience of the masses with oratory, vision and action. The Moderates, who had controlled the levers of Congress from its inception since 1885, became a side story in people’s mind for this decade and a half.
The years 1905-1920 are not just about Congress in modern India; these are years where you could trace back the roots of Muslim appeasement and the horrors of the Partition.
The birth anniversary of Bipin Chandra Pal (November 7, 1858) affords us an occasion to view these times through the prism of this man who for his magnificent oratory was called the “Burke of India” and whom Sri Aurobindo was apt to refer as one of the “Mightiest Prophets of Nationalism.” His wealthy background in his birthplace Sylhet (now in Bangladesh); the remarkable pen he wielded as an editor and author; and his commitment for improving the lot of women—Pal married widows twice—pale in significance to his role in India’s freedom struggle, beginning 1905.
This catalyst of a year was when Bengal was partitioned between commercially rich but largely Hindu West Bengal and economically weak and largely Muslim East Bengal. British clearly had Hindu-Muslim divide in mind as Lord Curzon, Viceroy of India, wrote in a letter to the then Secretary of State for India, St. John Brodrick on February 2, 1905:
“Calcutta is the centre from which the Congress party is manipulated throughout the whole of Bengal; and indeed the whole of India. Its best wire-pullers and its most frothy orators all reside here. The perfection of their machinery…are truly remarkable.” Curzon further wrote in the letter that if Bengal was divided, it would dethrone Calcutta “from its place as the center of successful intrigue.” Curzon assured the secretary that Indians “always howl until a thing is settled; then they accept it.” (1)
Pal, along with Lalaji and Tilak, was instrumental in ensuring ruling British didn’t meet with their objective and were forced to reunite Bengal only six years later in 1911. He travelled around the country and unleashed a wave of resistance from the masses with his subliminal oratory. Boycott wasn’t limited to British goods alone; it extended to even British public institutions. Groups and committees, gatherings and demonstrations, mass pamphleteering and rousing speeches had the country inflamed. The more British tried to repress the wave; the more it gained in intensity. Its froth extended to expressions in culture, literature and science. Rabindranath Tagore wrote Banglar Mati Banglar Jolas, a rallying cry to advocates of annulment of Bengal Partition. (2)
The fervour of this national response evoked anxiety and not a little envy from the Moderates who still controlled the Congress and who had believed all along in the philosophy of “prayers, petitions and protests.” Most of the Moderates were on good terms with the high-ranking British officials in 1905 and had also held cushioned jobs.
Six months after the Bengal Partition, The Congress session was held in Banares in December 1905. The division between Moderates and Extremists was out in the open. The Extremists wanted the visit of Prince of Wales to be boycotted in protest to the Partition; the Moderates opposed this move. Moderates invited one of staunchest in its ranks, Dadabhai Naoroji, a founder of Congress, a former MP in British Parliament and then living in England, to come and preside over the session in 1906. However, Extremists prevailed in the session and “Swaraj” was declared the aim of the Congress (against the wishes of Moderates who still preferred Constitutional reforms).
The Surat Session in 1907 was a monumental moment for Congress and India’s future. Moderates stood in opposition to Purna Swaraj and Swadeshi; Bal Gangadhar Tilak was not even allowed to speak by none other than Pt. Madan Mohan Malviya. The Extremists thereafter were debarred and ruling British moved in for the kill. (3)
British unleashed a brutal crackdown on the Extremists. Their newspaper was closed; Tilak was banished to Mandalay Jail for six years; Pal was arrested for not giving evidence against Sri Aurobindo and compelled to opt out to England between 1908-1911. British followed up this measure by snuggling up to Muslims and the Moderates and took the wind out of India’s resistance.
Pal returned to Congress in 1916 but by then the stage was set for the advent of Mahatma Gandhi on another moderate Gopalkrishna Gokhale’s invitation. Gandhi’s subsequent movement of non-cooperation, as an allied action to Khilafat Movement, was seen as fanning the Pan-Islamism, and introducing the religious element in India’s politics by the likes of Pal. Khilafat Movement, to the uninitiated, was launched by Muslims in support of restoration of Ottoman Sultan in faraway Turkey, fully backed by Gandhi and Congress in a bid to promote Hindu-Muslim Unity.
The envisioned unity was a pipe-dream and start of Muslim appeasements by Gandhi-led Congress. It fanned the ambition of Mohammad Ali Jinnah for a separate Muslim state. The resultant Partition and rivers of blood which flowed in its wake still carries scars and repercussions for India’s future. As for the British, they were all too happy to introduce “separate electorates” and fan the communal divide between Hindu and Muslims.
Pal turned his back on Congress but not before he made a scathing attack on Gandhi in the 1921 session. “You wanted magic. I tried to give you logic. But logic is in bad odor when the popular mind is excited. You wanted mantaram, I am not a Rishi and cannot give mantaram…I have never spoken a half-truth when I know the truth…I have never tried to lead people in faith blind-folded.” He was critical of Gandhi for his “priestly, pontificating tendencies.” Comparing Gandhi with Leo Tolstoy, Pal noted that Tolstoy “was an honest philosophical anarchist,” while Gandhi to him was a “papal autocrat.” (4)
Pal, who kept out of public life between 1921-1932, died in a state of penury.
This is the centenary of the year when Sardar Vallabhbhai Patel first met Mahatma Gandhi and India got its unifier as we know the nation today. His birth anniversary, which falls this week, was all but erased from public memory under the Congress continuance and the media/academia which controlled the public narrative. It’s only now that the man is being pulled out of history’s dusty racks.
Swami Dayanand Saraswati, whose death anniversary falls this week (October 30, 1883), deserves attention from all Indians. If Mahatma Gandhi is “Father of the Nation”, Swamiji has been called “The Grandfather of the Nation” by no less than a Speaker of our Parliament 1; President Radhakrishnan termed him the “Maker of Modern India”; Swami Vivekananda was inclined to place him alongside Kabir, Nanak and Chaitanya for ensuring Hindus weren’t wiped out in their own homeland 2. A man as towering as Adi Sankaracharya himself 3; he is credited to have laid the real foundation of modern independent India 4; who went farther than “Brahmo Samaj and even Ramakrishna Mission,” as per se Romain Rolland 5. To Sri Aurobindo, he’s been “A Soldier of Light” to the land we call Bharat or India 6.
A piece is hardly enough to encompass a man who needs a shelf-full of books to do justice to him. He believed in ancient Vedas and not Vedanta; was a Hindu without Hinduism. He wanted the living beings of this land to return to roots of Vedas and side-step Upanishads, Puranas, Idolatry and was critical of Brahmins for not disseminating Vedas’ profundity to masses. Such a man can’t be expected to be reverential to Islam or Christianity and he wasn’t. In no way, it implied religious intolerance—rather he wanted the entire humanity to drink from this fountain of eternal wisdom called Vedas. The greatest of all Sanskrit scholars, Swamiji chose to reach out to masses in their own language of Hindi with his magnum opus, Satyarth Prakash (The Light of Truth).
So reams could be written and hours be spent in marvelling how a young boy ran away from his home at 14, never to return or see his family again, spending a quarter of a century as a wandering ascetic, and devoting his entire celibate life in uplifting widows, untouchables and orphans and regenerating the Hindu society. He was the first to give call for Swaraj in 1876, “India for Indians,” which was later taken up by Lokmanya Tilak and a good half-century later by Gandhi-Nehru. To this day, the presence of Arya Samaj in our neighbourhood remind us of him; as do scores of DAV Schools and Colleges which dot most towns and cities of India. Not to forget the admirable Gurukul Kangri in Haridwar.
It is one of history’s painful irony that two men who lit the light of India’s renaissance, Swami Dayanand Saraswati and Mahatma Gandhi, now stand at cross-purpose, even hostile to each other’s philosophy, in the annals of time. Both were born in the state of Kathiawar in Gujarat; the year 1869 which saw the birth of Mahatma Gandhi was also a seminal year in Swamiji’s life when he won over hundreds of learned Pundits in a historic debate in the holy city of Kashi, Banares.
First, it’s no help if we pigeon-hole these two giants in social, religious or political boxes. Those who try to run down Arya Samaj for its unswerving loyalty to Vedas, are worth being reminded that a few of the greatest Indians in freedom struggle like Lala Lajpat Rai, Bhagat Singh, Veer Savarkar, Madanlal Dhingra and Ram Prasad Bismal were shaped by Arya Samaj philosophy. Men like Swami Shraddhanand and Bhai Parmanand were martyred and Swami Dayanand himself was poisoned.
In 1912, a special committee under the chairmanship of Nehru, surveyed all the jails of the country and reported that 70% of its inmates were Arya Samajis. In 1931, that figure rose to 80%. The great historian K.M. Pannikar credited 80% of all freedom-fighters as being inspired by Arya Samaj.
This fervour wasn’t limited to India. In England, Shyamji Krishna Varma began India Home Rule Society in 1905. Another organization with similar aim and objective, namely Ghadar Party was floated in United States by Har Dayal. Sohan Lal Pathak breathed revolutionary fire from Burma in 1915 7.
This all flowed from Swami Dayanand’s philosophy of overturning the alien rule. He recognized the influence of education in regeneration of the Hindu race. The clarion call emanated from DAV College of Lahore and the Gurukul Kangri and between 1886-1918, the Arya Samaj ran over 500 educational institutions throughout India. Long before Gopal Krishna Gokhale, Swamiji had said: “It should be made a penal offence to keep a child at home after that (5-8 years) age.”
All these institutions included the idea of Swadeshi in their curriculum. He mobilized Rajas and Maharajas in this regard. Under his influence, the Maharaja of Jodhpur and all his officials began using hand-spun and hand-woven clothes. All adopted Khadi produced in Marwar. All of these were independent of any governmental assistance. Significantly, military training was made compulsory. One of his critic Valentine Chirol said: “…the whole drift of Dayananda’s teachings is far less to reform Hinduism than to range it into active resistance to the alien influence which threatened, in his opinion, to denationalize it 8.”
By the advent of Mahatama Gandhi in India in 1915, Arya Samaj had become big enough a threat for the British government to ban any of its followers from entering the “precincts of its regimental barracks.” No Arya Samaji was to be enlisted in the army. Swamiji had long gone by then, having been poisoned in 1883 by communal forces but Arya Samaj brooked no stopping.
Gandhi was an early recipient of Arya Samaj’s largesse when he received funds for his struggle against apartheid in South Africa and wrote a personal letter of thanks to its head, Mahatma Munshi Ram. Thereafter students of Phoenix Ashram came to India and stayed several months in the Gurukul. Gandhi himself paid a visit to Gurukul when he arrived on his first visit in 1915. It was here that Mahatma Munshi Ram called Gandhi a Mahatma, a title that Gandhi unsparingly used thereafter in public life. Two years later, Mahatma Munshi Ram took sanyas as “Swami Shraddhanand Saraswati” in 1917.
When Gandhi was praised for his Satyagraha in South Africa, he was quick to respond: “I am worthy of teaching anybody but I yearn to learn myself from anyone who is servant of his country.” He had marvelled at Swami Dayanand Saraswati and his body of work in a mere 11 years. On meeting Swami Shraddhanand in India, Gandhi described him as having a stature as tall as a mountain 9.
In the spirit of those times, Swami Shradanand soon joined Congress, moved by Gandhi’s call that “dharmic aims alone can transform the political field, (leading to pure and true amelioration of India 10 .” Alongside, he infused a new life in Hindu Sangathan, known these days as Hindu Maha Sabha.
No sooner had Swami Shradanand joined Congress, he began seeing the futility of his decision. Ironically, his biggest heart-ache came on the matter of Untouchability. Swami Shraddanand was convinced that seven crores of Indians can’t be allowed to stay out of freedom struggle only because they were Untouchables. He feared they were ready pickings for Christian missionaries. Despite Gandhi’s avowed stance against Untouchability, he received no support from Congress on the matter. His proposals were rejected by Congress in its 1920 Calcutta session. Swamiji was aghast to see Gandhi was more into his non-violent, non-cooperation creed and completely immersed in making the Khilafat Movement a success 11.
Gandhi was completely taken in by his mission to forge a Hindu-Muslim unity. Gandhi’s support to Khilafat Movement, a movement to restore Ottoman Sultan and Caliphate in faraway Turkey—in order to gain Muslim support—and the subsequent Moplah riots in which thousands of Hindus were butchered and about which the apostle of non-violence never offered any criticism, stung Swami Shradhanand. He also found to his dismay that Gandhi was forming committee on various issues and then taking arbitrary decisions. He lamented: “I thought it would be a misfortune if Mahatmaji would be obliged to sever his connection with the oldest political movement (Arya Samaj) in India.”
Gandhi meanwhile had begun to distance himself from Arya Samaj. A flashpoint must have come in 1923 when Swami Shradanand became the president of the Bhartiya Hindu Shuddhi Sabha, created with an aim of reconverting Muslims, specifically Malkana Rajputs in the western United Province. For Arya Samaj has always believed that most minorities of India, whether Muslim or Christian or any other minority, were converts out of Hindu fold. And this it expressly aimed to stop, fearing for such continuance would play havoc for Hindu’s existence in the future.
Soon enough, Gandhi began criticizing Arya Samaj in no uncertain terms. On May 29, 1925, Gandhi wrote in Young India: “Swami Shraddhanandji…his speeches are often irritating…he inherits the traditions of the Arya Samaj 12.”
Gandhi didn’t spare even Swami Dayanand and his magnum opus, Satyarth Prakash. “I have profound respect for Dayanand Saraswatiji…But he made his Hinduism narrow. I have read Satyarth Prakash, the Arya Samaj Bible. It’s a disappointing book from a reformer so great.”
In our times, Arya Samaj is losing its steam primarily for it doesn’t have leaders of stature of Swami Dayanand Saraswati and a few others. Its offices and compounds are now turning into “baraat ghars.” A great movement is dying out. The educational institutions, fashioned by Swami Dayanand Saraswati, though are doing fine.
Not a day passes when Indian Express doesn’t peddle in Fake News. The latest to catch my attention was on Sunday, the slug of which read: “Accused working with NTPC as contract employee.” (see pic). This is with reference to a juvenile accused in the murder of Mohammad Akhlaq in a Dadri village two years ago.
Now who is the accused juvenile? Express doesn’t name him. Now how do they know it? There is another accused juvenile who said so to the newspaper. And what’s the name of this source-accused-juvenile? Express doesn’t name him either.
Maybe the newspaper is following the decent practice of not naming a juvenile till the charges against him is proved. (Never mind though the newspaper went to town in naming five “suspects”—or Sanatan Sanstha–for killing Gauri Lankesh which even the Special Investigating Team (SIT) know nothing about!).
NTPC promptly came up with an official rejoinder within a few hours of the Indian Express story. Pankaj Saxena, spokesperson for NTPC, Dadri, said as for juvenile accused being offered job “…none of them have been employed.”
This Express “rocket” had been launched on a carefully prepared communal ground. Express links the story to the BJP MLA of the constituency, Tejpal Nagar, for recommending a job. Recommending the job to the accused? No, but to the ‘bhabhi” of the accused! And is the “bhabhi” employed by the NTPC? No. Then who the hell is this accused juvenile who is working with the NTPC as contract employee about whom the newspaper has gone to the town? And about whom the BJP MLA is somehow projected as favouring in the background?
After naming BJP MLA Tejpal Nagar as favouring the family of this ghost-of-a-juvenile-accused, the Indian Express states that the NTPC hires locals “through a contractor, in this case an MLA.” A non-suspecting, gullible reader would immediately presume that Tejpal Nagar and this MLA are the same person. But “an MLA” is not “the MLA” and thus the Indian Express cleverly has covered its tracks, without dousing the insinuation.
In a rush to pull the wool over its’ readers eyes, Express doesn’t follow some basic journalistic principles. It makes no effort to explain what is an NTPC in this four-column story. NTPC is an acronym of National Thermal Power Corporation.
Predictably, Indian Express doesn’t carry the official rejoinder of NTPC in its today’s edition. May be it would in days to come or spin a new fantasy. The Fake Train of Indian Express keeps hurtling down its rubbery track at a breakneck speed every day without a care in the world for journalistic ethics or its paying readers or worrying about the censure from the Press Council of India. It remains un-derailed for the laws of this land have its hands full with the stains of a firecracker. Who has the time to be a vigilante on Holy Cows of Lutyens’ Media?
(Facebook has set out 10 tools to check Fake News. A few give-aways are headlines, source, evidence and photos. Indian Express on Thursday’s edition has been found out in peddling a Fake News).
Till a few years ago, it was quite a fun to “spot the difference” between two almost identical images. The challenge was irresistible with the taunt that the two images differed on at least 10 counts. You scratched your head, forgot the world, and strained your eyes and crowned yourself genius once the task was accomplished.
Reading Indian Express these days is an exercise of a similar order. You have to match the headlines, the text and the photo and then pour over inverted commas and quotes to understand where the mischief has been planted. It’s not an easy order for most such Fake News are spread over two pages and are 1000-plus words, relying on time-tested tactics that readers would give up after headline or a few first paragraphs. It costs me hours but I have worked out a way to get through this maze. My strike rate is 99 out of 100 which is good enough and satiates my “spot-the-difference” urge.
First, of course are the stories on Front Page. Indian Express these days have reserved it to Modi-Centre-BJP bashing. (Now Yogi Adityanath is inching up the charts). Even on Front Page, the bigger decks accorded to a headline, the more reasons to suspect a mischief hiding in the text-matter. Most importantly, I make it a point to read the final two paras. It’s almost guaranteed that the saner, and the essential truth of the story, is in these two paras. After you read it, you go through the story backwards and spot the Fake News It’s a science folks! You got to give the devil his due. (Oh, I am sorry. Leftists don’t believe in Gods or Devils).
There are a few other Fake News spotters in Indian Express. If there is any Front Page news on Dalits, you got to really flush your lens and go through it. Most likely, such stories appear in profusion before an Assembly elections. Many a times these stories are discredited—as you would find in this link of my aggregated stories in NewsBred. Either Indian Express doesn’t carry an apology—like the fake moustache story on Dalits in Gujarat recently—or the Fake-News-buster true account is buried in inside pages.
You could also be sure that the anniversaries of all unfortunate victims of Muslim community, Akhlaq and Pehlu etc, would deserve a Front-Page mega spread, most likely as anchor story. (Never mind, Hindu victims never get such a privilege, some would say not even our soldier martyrs). Now, you must watch out for June 23, 2018 when it would be a year to Junaid Khan’s unfortunate killing in Ballabhgarh. I am second-guessing, you would have an Indian Express anchor on Junaid Khan, come June 23 next year.
I am not even coming to JNU’s Kanhaiyas and Umar Khalids of our world. I am also not mentioning how the coverage of grieving parents and relatives of minority victims—mind you never a Hindu victim–sitting at Jantar Mantar or taking out a demonstration on Capital streets has half-a-page reserved for it. How BHU girls agitation is a news and not that of AMU protesting girl students. For these are subjective matters and is the prerogative of a newspaper. To push the agenda, our mainstream English media-the Lutyens’ Media—let’s its editorial spread of two pages to do the dirty job.
Our attention is Fake News and so we must return to the subject. The second lead of Indian Express today is: “Slowdown concern, need to push growth jobs: PM’s advisors”
Quite a few things in this headline and the positioning of the story got my antennas up. I could smell Fake News in the use of “concern” and “PM’s advisors” in the headline. Would PM’s advisors really go public with their “concern” on the state of the economy? And the use of “PM’s advisors” and not the Economic Advisory Council (EAC) was a giveaway on who is meant to be a fall guy. All the economic ills of the country, by inference, must be put at the door of the Prime Minister. His own advisors are expressing concern at their own authoritarian ruler, that’s the inference.
The fake use of “concern” was easy to spot. The Express quoted part-time member Ashima Goyal that EAC would “work as a sounding board of ideas.” But Express cleverly preceded this quote with an inserted view of their own of “concern.” Read this particular para and make up your own mind:
There is a lot of concern about the economy today and the Council will “work as a sounding board of ideas”, EAC member Ashima Goyal said.
(The Express cleverly held back the full designation of Ashima Goyal. She is a part-time and not full-time EAC member).
That being so, I poured over the rest of the lengthy story. Then I read the same story in Times of India and Hindustan Times. I was intrigued that the Times of India prominently put in a front-page lead box the view of another EAC part-time member Rathin Roy that “IMF’s growth projections are 80% wrong…World Bank’s growth projections are 65% wrong. The government’s estimates are right more than 90% of the time.” However, the front page 1000-plus wordathon of Indian Express has no mention of it at all!
It is such selective and distorted coverage which has made Indian Express lose all its respect in the eyes of the discerning readers. It is morally wrong, agenda-driven, and worse a case of cheating against its paying-consumers. When the readers are seeking true coverage and information, they are getting blighted and manipulated coverage. Indian Express must be having its own compulsion, their hands could be forced but the newspaper would do well to heed this opinion of one of its readers: “I haven’t seen any story which favours a Hindu viewpoint in Indian Express for ages, at least on front page).” The worst thing a newspaper could do to its reputation is to appear biased and agenda-driven.
Facebook has set out 10 tools to check Fake News. A few give-aways are headlines, source, evidence and photos. Indian Express on Thursday’s edition has been found out in peddling a Fake News).
If you believe that under the preceding UPA government:
(This is a reprint from NewsBred)
Enough of this “Kerala model of growth” which economist Amartya Sen has put his dubious stamp upon and with which Leftists louts thump their chests on an hourly basis.
No sir, Kerala doesn’t have the highest literacy rate in the country— Tripura and Mizoram are ahead–and if jobs is the end goal of all literacy, Kerala sucks: It has three times the national average of unemployment rate. Thousands of MBBS graduates are without jobs, according to Kerala Medical Post Graduates Association. Kerala’s graduates are so unemployable that the state is 10th in the rankings of 16 states in the IT services sector.
Apologists please also save this “model healthcare system” lollipop in your termite-infested drawers. Those attending your health are unlikely to have cleared the nursing or paramedical courses. The pass percentage in 90 colleges is as low as 5% in pharma and 6% in physiotherapy.
Oh yes, The God’s Own Country! (Scamster Leftists are atheists on paper but have no problem in promoting God as their brand ambassador). Kerala’s 44 rivers are facing existential crisis due to continuous sand extractions. Munnar, one of its showpiece, suffers from lack of accommodation, public facilities, pollution and poor hygiene as conceded by no less than Kerala Tourism.
To be a woman in Kerala is almost a curse. As many as 47.4 of state’s women have no jobs. As a woman, being outside of home after 6 p.m isn’t approved by an average Malayali male. Any young couple who roams around in terrible jammed streets of Kerala would have his or her own story to tell. We are not even coming to “Love-Jihad.”
The so-called high literacy still doesn’t stop people from falling prey to the “quick-fixers” selling his wares on the street. If the high-literacy was real, authentic research wouldn’t have shown that (a) 35% can’t identify alphabets; (b) 85% of Class VII have no idea of basic science; (c) 73% same in mathematics.
The study, conducted among 4,800 students of Class IV and VII, showed that as many as 19% students in Thiruvananthapuram scored zero in geometry! Most of this high-literacy tag doesn’t go beyond secondary schools as there is a dramatic fall in higher education.
And to think that 80 per cent of the education budget is spent on schools. Mind you, this is no ordinary sum—it’s 37% of the state’s total annual budget. In case you are wondering where all the money goes, there is a clue: the glut of teachers: almost a teacher on every two students!
Ah economy! Kerala has no funds left in the state treasury for capital expenditure, Kerala’s governor P. Sathasivam had said last year. The state has about Rs 10,000 crore immediate liabilities to meet in the short term, said the White Paper, as presented by Kerala finance minister Thomas Issac last year.
Indeed, Kerala’s Debt-GDP ratio is almost 29 percent! (Wondering how Communists fared in Bengal? It was 35.5% of GDP when Mamata Banerjee assumed office last year). But then how do you expect industries to grow in a state where bandhs and strikes happen every single day!
We are not getting down the financial scams road even though the 2013 Solar Panel Scam is wanting itself to be heard at some corner of my brain. Kerala has been ruled since 1970s either by Congress-led United Democratic Front (UDF) or Left Democratic Front (LDF) of communists—one Left the other Extreme Left. Congress is seen effectively controlled by the Christian community; while LDF leans towards Muslims and other minorities. Almost all top jobs in the state, Hindus allege, are controlled by minorities.
The dangerous policy of communalization is best reflected in Malappuram which is said to be a hotbed of Islamist terror and where law and order is practically absent. The ecosystem of NGOs, churches, madrasas and the Leftists in power feed each other.
Political violence against RSS and BJP is now unprecedented in Kerala. The presence of BJP chief Amit Shah is making the present dispensation in Kerala nervous. More so since BJP’s growing clout—they obtained 15 percent of vote share in last assembly elections—is unmistakable.
So while we wait for the political drama to unfold, let’s throw all the good news on Kerala to dustbins and remind ourselves once again how presstitutes never bring such facts to our attention and why political violence in Kerala goes unreported by Lutyens’ Media.
(Facebook has set out 10 tools to check Fake News. A few give-aways are headlines, source, evidence and photos. Times of India in today’s edition has been found out in peddling a Fake News).
Times of India today published a Front Page anchor: “Controversy erupts over absence of Taj Mahal from UP tourism booklet.”
The news report, which stretched from Front Page to inside pages and had a few other screaming headlines in between the sheets, is so bogus that I wouldn’t have bothered to pick it up but for the propagandists running away with the Fake News and Social Media full of “communal” Yogi Adityanath and his nefarious designs to push the Hindutva agenda.
I won’t bore you much but here are the facts:
(a) UP government has published a tourism booklet, “Uttar Pradesh Paryatan Apar Sambhavnayen (Uttar Pradesh Tourism: It’s High Potential)” which has mentioned ongoing projects and Taj Mahal doesn’t find a mention in it.
(b) The booklet has mentioned ongoing toruism projects such as ones in Varanasi, Mathura, Ayodhya, Gorakhpur, Devipatan, Naimisharanya, Allahabad, Chitrakoot, Kushinagar, Bundelkhand, Mirzapur and Sonbhadra.
(c) The UP government has also added that indeed a World Bank-assisted Rs. 156-crore development project on Taj Mahal is due and would begin as soon as the Centre’s clearance is secured.
But the Fake News perpetrators and propagandists would have none of it. The fact that Taj Mahal doesn’t find a mention since the booklet is strictly about ongoing projects hasn’t cut any ice with them.
There is no gainsaying by Times of India that it has presented viewpoints of both sides. This story in itself is a non-starter. Tending a sick child in the family isn’t a neglect of the other child. If at all, the UP government deserves praise for maximizing the potential of tourism in the state. And reserving Rs 156 crores for Taj Mahal is better than all those secularist frauds could ever manage.
Thus you have all the jokers lining up and doing their acts. There is Brinda Karat, Raj Babbar, Abhishek Sanghvi and Rajeev Shukla, among others, who are horrified at this “communal” designs on Taj Mahal and how Hindutva is tearing the secular fabric of this country apart.
Times of India, for good measure, remembered Yogi Adityanath having said a few months ago that “foreign dignitaries visiting the country used to be gifted replicas of Taj Mahal, which did not reflect Indian culture.”
And frankly, why there shouldn’t be a word about Taj Mahal? A mausoleum created by an emperor who married his departed queen’s sister as soon as she was dead? I agree this is unrelated as is the fact that thousands of workers were dismembered once the mausoleum was done. There is little doubt that Taj Mahal is beautiful to behold at. But should it stop us from praising our magnificent temples? Does promoting our stunning heritage is a sign of communalism?
The propagandists don’t realize that running down India’s magnificent heritage isn’t palatable to majority in this country. Time is not far when this majority would come out and say; “To hell, with your secularism.”
Hindus have suffered for over a thousand years now. In the past they were ravaged by Muslim invaders and British imperialists. In independent India, it was the turn of modern rulers. Now Hindus are coming out of their slumber. All those who only wish ill of them would be chased down to the end of this world.
This has also appeared on NewsBred).
(Facebook has set out 10 tools to check Fake News. A few give-aways are headlines, source, evidence and photos. Indian Express, no surprises here, continues to be the leader of Fake News in Mainstream Media –call it Lutyens’ Media).
Indian Express today had a four-deck headline on its front page: “Farmers, small business must not suffer, RSS chief tells govt” (Sub headline: Mixes praise for Modi with caution, seeks “new provisions” in Valley).
On the parameters set out by Facebook, this is clearly a Fake News. RSS chief Mohan Bhagwat never said the “Farmers, small business” are suffering; and even if he thought so, he never addressed it to the government!
Indian Express chose “small business” as the essence of Bhagwat’s speech even though he had some quite explosive opinions on mischief-makers in today’s India: The RSS chief asked for some constitutional provisions of J & K to go; he wanted Rohingyas to be thrown out on security; and he exhorted those involved in cow-protection to keep up their good work and not be dissuaded by sinister coining of word “vigilantism” to make them appear criminal. Pointedly, Bhagwat asked: “Many activists who were peacefully involved in cow protection were attacked and killed. This issue is neither discussed nor being inquired into.” (His entire speech can be watched here).
Yet, Indian Express found merit in giving a Fake Headline to Bhagwat’s speech. They ignored the sumptuous praise which Bhagwat had reserved for Prime Minister Narendra Modi. The evidence of their foul play is the headline in its web-edition: “RSS chief praises Modi”, some 20 hours earlier before it was fabricated for the print edition!
One can understand this anxiety of a mouthpiece of Left ideology to keep harping on India’s economy in view of the forthcoming Gujarat assembly elections. Such assault on India’s economy also finds expression in running down “Bullet Train,” more so in the wake of recent stampede tragedy in Mumbai.
Thus you have a story running down “Bullet Train” in Lutyens’ Media. Today, Express has given big displays to P. Chidambaram, Raj Thackeray and Uddhav Thackeray, so much so that it almost makes up the entire Page 9. Never mind, such set of people not long ago were worrying that speed of our trains haven’t changed since 1971. This sort of ideology was against metro in cities. Remember the outrage on Mumbai-Pune expressway project? It is this expressway which has made Pune so alluring to corporate and IT sectors. Yojana Bhawan had once declared the Maruti Project as a pipedream. Such ideology couldn’t care less that land prices along the Bullet Train would shoot up and bring a great deal of investment, growth and jobs.
Bullet Train as such is not a Fake News in Indian Express but when politicians and media work in tandem, who are we to disbelieve our politicians and Lutyens’ Media are not part of the same ecosystem which is intent on spreading mischief, a softer version of Fake News?
Another such example of acting in concert is on Kancha Ilaiah Shepherd, director of a centre in the Maulana Azad Urdu University in Hyderabad. The man has gone berserk in claiming his life is under threat for writing books such as : “Post-Hindu India, Buffalo Nationalism, Untouchable God” etc. Among his suggestions are to say prayers in English. For the last four months, this ecosystem of mischief and fake news are fuelling each other on Shepherd. Yesterday it was Indian Express, today it’s Times of India which has splashed his interview in its edit page. No prizes for second guessing that Scroll, Wire etc have long set the agenda rolling.
Now all those who interview Shepherd, don’t ask him some simple questions: “Sir, why you have nothing ever to say about the discrimination and oppression within Muslim communities?” Or “Sir, why don’t you mention the Reservations which the state grants to your oppressed community of Dalit-Bahujan, depriving many meritorious of the upper castes?” Or, “Sir, any views on why the Leftists, whom you support, have zero representation of Dalit-Bahujans in their top hierarchy?”
Such agenda is visible everywhere. Today, in Indian Express we have a full page interview with a Magsaysay award winner outlining the system’s failure. The less said about Magsaysay awards the better for the CIA-Ford Foundation links in its background are unmistakable. Arvind Kejriwal, or Manish Sisodia, would certainly have something to say on it.
Then there are two pages on the plight of manual scavengers in Indian Express. There are many reasons to sympathize with their plight; but every reason to condemn the attempt to link it with Swachh Bharat mission and by inference show it in poor light. Even as the word is pouring in on Swachh Bharat’s success.
Attempts to burn Narendra Modi at the stake are not new.
Those who call him “Tughlaqi” and “Feku”—such as Congress’ Digvijaya Singh—apparently don’t see the contradiction. You can’t be the two at the same time.
Then there are those who lie freely. Remember when Sagarika Ghose pooh-poohed Narendra Modi’s pro-poor image by pointing out his Louis Vuitton shawl—only to be told by the company that they don’t make such shawls!
Rajdeep Sardesai, in an HT Summit, called Modi on stage a “mass murderer” and “hero of hatred.” (watch this video). He took a call which lawfully is one of investigating agencies and Courts and who, incidentally, have ruled in Modi’s favour.
Rahul Gandhi calls Modi a peddler of lies. He cites the Rs 15 lakh-in-each-bank account lie which has been attributed to Modi ad nauseam. There is this exact video on 15-lakh and viewers can see it for themselves how Modi’s speech has been twisted by the Left-Liberal ecosystem.
(It’s the same which this shameless mafia had spread about Atal Bihari Vajpayee calling Indira Gandhi a “Durga”. View Vajpayee’s denial and judge it for yourself).
Rahul once termed Modi’s dispensation as “khool ki dalali” and which was similar to the spin his mother Sonia Gandhi once used for Modi, namely “Maut Ka Saudagar.”
Sitaram Yechury, CPI (M) general secretary, called Modi no better than a “pick-pocket” of people’s money in January this year. Nobody asked him—nor he was decent enough to apologize—when such “cheated” people brought BJP to power in UP by a historic mandate in a matter of few weeks.
Arvind Kejriwal has no compunction in calling Modi a “coward and a psychopath.” An Imam in this country announces fatwa and a Rs 25 lakh cash award for anyone who could blacken Modi’s face.
It is this same set of people who call Modi anti-farmers. Those in search of truth could easily make up this mind by knowing how transformative this government has been to farms and farmers.
Never ever a public figure has been subjected to so vile lies and propaganda as Modi. The filth by Digvijaya Singh, Manish Tewari and Mrinal Pande is fit for Huns and barbarians.
Lately, there has been a particular surge in branding Modi as a “jumla_Man”. Twitter abounds in hashtags such as Jumla, Feku, Jumlanomics, JumlaMan, Jumla Diwas, Jumla Maharaj, National Pheku Diwas and National Jumla Day. Everyday on WhatsApp you come across an image portraying Modi as a “feku.”
Let’s examine whether this (a) “Jumla_Man” image fits PM Modi; (b) and whether it’s an image which people have come to accept or reject at large.
Jumla_Man: Propaganda and Reality:
Quality Council of India (QCI) over six months carried out a massive survey of rural sanitation—Swacchh Survekshan Gramin research covered 140,000 households across 700 districts. Each household was personally visited. Every household was geo-tagged. The positive results are staggering: Nine out of 10 households now have toilets and they use it—they are not turned into stores as propagandists claim. So are the results of 53 out of 74 cities surveyed. The draining cost on health due to open defecation, faeces in groundwater, encephalitis, diarrhea is being tackled head on.
That’s Swacchh Bharat for you.
Modi government has come a long way in providing a basic safety net to every Indian. Be it food, electricity, housing, toilets, gas-based cooking, insurance coverage, micro-loans, all-weather road or some employment.
The financial inclusion drive through Jan Dhan-Aadhar-Mobile (JAM) trinity has removed leakages, ghost accounts and fake beneficiaries from Direct Benefit Transfers (DBT),
Massive infrastructure build up is being reflected in railways, national highways, rural roads, housing, air connectivity and rural electrification.
National Investment and Infrastructure Fund is providing equity-risk capital with global investors.
Atal Innovation Mission scheme is rarely written about. And same about Mudra Programme and India Aspiration Fund. The success of StartUpIndia could be measured if one visits IIT campuses. The strides in renewable energy, electrical vehicles and financial services are not mentioned.
Bankruptcy Code and an Alternative Assets Industry is now finally in place.
And we haven’t come to talking about Surgical Strikes, Doklam and mass cleansing of terrorists from Jammu & Kashmir!
Jumla_Man Branding: Very few believe it!!!
I looked up at hashtags such as Jumla, Pheku, Jumlanomics, JumlaMan, Jumla Diwas, JumlaMaharaj etc on twitter and was surprised at the low traction it has managed in three years. The #JumlaMaharaj, for example, initiated by Congress spokesperson Sanjay Jha has only 85 tweets so far. JumlaJayanti has been there for over two years. The others too don’t have the traction.
Every trick—and more—have been tried in the last three years. From doubting surgical strikes to EVM; to dragging Modi’s mother and wife with fake news; to running down country itself by hobnobbing with the Chinese and in US.
What more proof do you want of this insidious industry as it can’t find even one good thing in the Modi government which is massively backed by people of this country, sweeping one state after another with record margins???
And what do you call them?