Author: Ashish Shukla

Why Rajdeep Sardesai blocked me on twitter

(This is a reprint from NewsBred).

I found myself blocked on twitter by Rajdeep Sardesai today.

My tweets to him have never been abusive; rarely personal even though there is good enough reason to be so since we shared the same newsroom in the Times of India in the 90s. But I understand that the “Freedom of Expression” is not a two-way street. Stupid, we aren’t meant to practice what we preach.

Still, I was obliged, conscience-wise, to peek into his tweets of the last four days. No, I wasn’t looking for his sermons on illegal Rohingyas. Or if he is disparaging about Bullet Train. Or if he is in the pack of the wolves dancing around the embers of Demonetization. Or if their creativity is still on its feet in stitching “Sangh Parivar” with the murder of Gauri Lankesh.

All the above issues are meant to convey their concern for India. How their heart beats for India’s proud history of welcoming refugees. How India’s economic slide kicks them in the guts. How their souls are scorched at the fanciful waste of Bullet Train. How they die a thousand deaths at the plight of “independent” journalists in today’s India.

Surely, such “conscience-keepers” of the nation would have shed a tear at the demise of Arjan Singh, Marshal of the Indian Air Force, in the Capital on Saturday. I wanted to check on Sardesai, if he has extricated himself from the morass of mud-slinging and spared a thought for the departed hero.

But I found myself blocked by Sardesai!!!

So I did the next best thing. I turned to Sagarika Ghose, his wife. Surely, the woman who has a new biography on Indira Gandhi to her name and thus, by inference, had time to research many wars of the 60s and 70s, would remember late Marshal Arjan Singh and his legendary deeds.

But there’s not a single tweet from Ms Ghose! (There of course is a retweet but that’s like registering a presence in a funeral). It’s so much like Congis–with whom her family has had a roaring stand–who rarely have had a great respect for our military heroes.

Remember the death of Field Marshal Sam Manekshaw on June 27, 2008? The then present UPA dispensation in the Centre, were all missing from the funeral of India’s greatest military hero. Neither President Pratibha Patil, supreme commander of our armed forces nor Prime Minister Manmohan Singh; neither the then defence minister A.K. Antony nor the three Service chiefs attended Manekshaw’s funeral.

Manekshaw’s various run-ins with the Indira Gandhi could be the reason. I am not sure if Ms. Ghose has it mentioned in her book—those loyals who have read it must inform me. Or the book has the facts that the 1971 War hero’s status and dues were held up for decades. (It was only due to the initiative of former  President APJ Kalam that a cheque of Rs 1.3 crores was sent to the late Marshal on his deathbed.)

Next I logged on to Sitaram Yechury’s twitter account. He is another one who can’t see his beloved India going to pieces under the Modi regime. It’s another matter that those who protect India’s sovereignty are not quite sure of his time for them. He too wasn’t present, by all accounts, at Field Marshal Manekshaw’s funeral.

Yechury too hasn’t offered any condolence on Marshal Arjan Singh. All he has done is to question Modi government for its indifference to death of India’s “most senior serving military officer.” Indifference? Is the whining Communist leader indeed talking about Marshal Arjan Singh? Isn’t he aware that Arjan’s son Arvind Singh is overwhelmed at the present government’s response to his father’s death?

I next turned to two other Congress Seniors: Digvijaya Singh and Manish Tewari. The two have been much in news for their colourful vocabulary in public lately. Abusive like the drunk thugs you often find on the streets; with little association to decorative representative offices such as ones of former Chief Minister and Union Minister. Digvijaya predictably had no time for Marshal Arjan Singh’s death (does India-Occupied-Kashmir ring a bell?) And Manish Tewari? No prizes for guessing this one too.

You would expect these people to use Marshal Arjan Singh’s death as an opportunity to present their credentials as well-wishers of Indian army, and by inference India. They have often held the grouse that their patriotism has been questioned by Hindutava agents; that they are shown as anti-Indian armed forces. But doesn’t their lack of respect for Indian soldiers and heroes only confirm the impression?

Maybe they thought that Marshal Arjan Singh’s death has come at a wrong time. Only when they were going hammer and tongs against the Modi government, the death of war hero has allowed Modi to showcase his sincerity and respect for India armed forces.  Only, when they had Modi pinned to the wall—or so they thought.

What’s a career without credibility in public life? And what delusion, like a she-Hindi author who painted Modi-praisers as no better than asses in recent days? Better by asses than filth-loving pigs.

Oh yes, and if anyone could update me on Rajdeep Sardesai on Marshal Arjan Singh.

Sagarika covers herself in own filth

Sagarika Ghose vomited.

Again.

By now, she is covered in her own filth. The stench, the nausea, the dribbling from the corner of her mouth has turned the toilet bowl into an acidic junk. The chunks of acidic creamy food, splattering out of her mouth has sprayed the carpet.

She is still reaching her fingers down her throat for a fresh round of throwing up. It’s a perverse joy and she is beyond help. She hopes it would breed enough viruses and insects which could infect the neighbourhood.

Anyone can see her bouts of gastritis, bulimia, ulcer etc. They are all byproducts of lies and hallucinations. Her puke is that the BJP in centre represents Hindutva terror, or tacitly approves it. It has let loose its goons. If Gauri Lankesh has been murdered; if homosexuality is not allowed; nor miniskirts; if (symbolic) guns are put on Kanhaiyas; or female reporters beaten up by lawyers—it’s violent Hindu nationalists. Proof? You must be kidding.

In her delirium, she implicitly claims that Islamists and Maoist terrorists are better than Saffron terror for the latter never owns up its crime. So Bajrang Dal, VHP, Bajrang Dal are worse than SIMI or Talibans. Who are rationalists to tell the pathetic woman that Bajrang Dal meets in the open; it has no sleeper cells. It doesn’t plan serial bombings. There has never been a single case of arms recovery from any of the Bajrang Dal cadre of offices. Does VHP ask its cadres to become suicide bombers? Bump off girls who want to attend school? Has Bajrang Dal or VHP ever advocated second grade citizenry for minorities?

So, how can we sanitize the environment of her grungy presence?

Ignore her.

Its’ a desperate flailing from a sinking horror. Her best hope is rationalists would respond and regurgitate. Enough repetition, and words like beef, vande mataram, Gauri Lankesh would stick on the Hindutva shirts. To pass the verdict before the laws of the land dump it in garbage.

It’s a typical ploy of the Left, pseudo-sikulars, NGOs and imperialist forces. Have propaganda and create enough surround sound. Don’t allow the narrative to go beyond that matrix. It’s unimportant who wins or loses the argument. What they are aiming at is create association of individuals and issues towards a particular agenda; a mental image. Unceasing tirade is their weapon. The next layer builds upon the previous layer. Bury the truth below a yet again fresh layer. That’s how lies survive. Propaganda works. And vomiting becomes somehow desirable.

Humanity has always fallen for such ruse. Communities break up. Faultlines flare up. Violence happens. It just provides these vomit-ers with a fresh layer. Reason for them to dig fingers down their throats again.

We don’t have to fall for it.

We could be clever.

Dig up enough dirt on them.

Keep it in circulation.

Let the boot be on the other foot.

 

Kashmiriyat and other betrayals of India

Three communal incidents have rocked India in the last fortnight.

A 15-year-old Muslim boy, Junaid, was killed in a train. Let’s concede it was a communal murder. Arrests have been made, weapon recovered.

Then North 24-Parganas in West Bengal erupted over a Facebook post where Hindus bore the brunt of Muslim backlash. The State’s silence is viewed by most as complicity. Arrests have been few and far between. The Chief Minister hasn’t bothered to visit and soothe the nerves.

A bus on way to holy Amarnath yatra in Kashmir was ambushed by terrorists who gunned down seven and injured 19 pilgrims. All the right noises have since been made.

If the binary is only Hindu-Muslim divide in this country, the score would show: 2 Muslims; 1 Hindus. Yet you wouldn’t guess so by the narrative being played out.

Junaid’s murder, within hours, was branded as one by cow vigilantes with the implicit blessing of the ruling party in Centre.

West Bengal was dubbed as a convoluted political ploy by BJP looking to secure the upcoming Gujarat elections.

The tragic Amarnath killings were again linked to BJP for its hand in letting Kashmir become a blood-drenched valley.

In between, the stories abounded of a Hindu LeT terrorist (since proven wrong), a stray fake image on Facebook (true) and a prominent Hindi daily (see image) accused of dramatizing the horror of Amarnath yatra survivors.

None of the Lutyens Media, who I prefer to call DALALS (Damn Left and Lutyens Scribes), ever described it as an “Islamic terror”–like they do with concocted “Hindu terror” theme – and, instead, drowned us with the virtues of “Kashmiriyat” and justly heroic “Salim bhai”, the driver of that ill-fated bus.

The DALALS have concentrated on the “form” and not on “substance” or they would have highlighted the onset of Jihadi presence in India stoking and riding on Hindu-Muslim divide.

This is an anti-Hindu brigade. Since Hindus have largely hoisted BJP in the Centre, the corollary is unmistakable. This bunch is partly “brainwashed” and mostly “funded” which either way is not good for India’s unity.

The “brainwashed” ones are no better than the leaders of pre-Independence India who claimed “principle” in public but “compromised” in private with the British. Most of them were lawyers –like Gandhi, Patel and Nehru—and the first two, despite their Indian attire, had political theories of Western orientation. British had nicely sized them up and like monkeys—no offence intended for we have monkey as Gods–made them jump through the hoop.

The “funded” ones are of more dangerous variety. But they conform to the pattern of India’s history which is replete with “betrayals.” These Jaichands and Mir Jafars must have been in the mind of French Francois Bernier, physician to both Shah Jahan and Aurangzeb in the 17th century, who wrote back home that a capable French general with 20,000 soldiers could subdue all of India.

Take the case of Nizam of Hyderabad. In 1767 he joined the English and the Marathas against Haider Ali of Mysore. He then switched side in Haider’s favour. Once Haider was beaten, he again came back to the English side. Ten years later, in 1779, he again was by Haider’s side against the English. In 1786, he had joined the Marathas against Tipu Sultan, Haider’s son. In 1790, he revived a triple alliance with Marathas and English against Tipu.

There is a reason why India could never expel a foreign enemy. The likes of Alexander, Timur, Abdali or Nadir Shah only withdrew. India was a ripe picking for all and sundry—Shaka, Kushans, Huns, Arabs, Afghans and succeeding invaders. And that’s because Indians of then and Indians of now could barely rise above their petty interests. India was and is NOT a single entity in their psychology.

The same unfortunate India is again unfolding in front of our own eyes. The subjugation and invasions of over 1000 years has taught us nothing. There are still embedded forces within who are ready to betray India for personal gains. The real beneficiaries are (a) colonial powers of West and (b) Islamic forces who are breathing down its East and West flanks.

Fortunately, the majority Indians are not with them and have reposed their trust in BJP to govern the country. The danger is BJP and other Hindutva forces are still measuring themselves through the prism of this pseudo-sickular gang. It’s time to bite the bullet and say India is a “Hindu Rashtra” who protects and safeguards the interests of its minorities without distinction or prejudice. Israel has no qualms in declaring itself a Jewish state.

Or else, this fortnight of communal violence will keep itself repeating till BJP themselves falls by the wayside, losing the trust of the majority. Indians want them to stand up for India and against the DALALS.

Or the succeeding generations would hold us accountable for the misfortune which is bound to be their fate.

Amir Khusro, a Hindu-hater, beyond words

Amir Khusro is a legend for good reason. The Sufi giant of the 13th century had his Urs celebrated in Hazrat Nizamuddin dargah in Delhi on Saturday The Indian media hailed him as the champion of India’s unique “composite culture” which is under threat, in their vicious propaganda, by the BJP at the Centre.

Khusro deserves all the accolades for introducing “Urdu”, “qawaalis” the instruments of tabla and sitar and the musical genres of Khayal and Taraana in India. His ghazals, Masnavi (poems in Persians) and Rubai are landmarks. But don’t be a sucker to this “composite culture” nonsense.

Khusro was everything but the champion of “composite culture” over which Pt. Jawaharlal Nehru swooned in his Discovery of India. Nehru was just one in the long line of historians and academicians who created, swallowed and spread the bogus credentials of Khusro as a shining symbol of “composite culture.” We have all grown up reading in our school textbooks on Khusro and his “composite culture.” These “secularists” and their bastard child, Indian media, would invent new phrases but never criticize the Islamic intolerance as and when it occurred.

Dr. Rajendra Prasad, India’s first President, wrote: “The beginning of India’s composite culture could be traced to Amir Khusro’s efforts.”

Really? Do you see a neutrality in this mention by Khusro?

“Had not the law granted exemption from death by payment of poll-tax (jizia), the very name of Hind, root and branch, would have been extinguished.”

Do you see “composite culture” in Khusro’s below views on Hindu temples?

“There were many capitals of Devs where Satanism had prospered from the earliest times…but now with a sincere attempt the Emperor removed these symbols of infidelity.

Khusro’s contempt for Hindu women below would never be mentioned in anything you read. Sample:

“The stone idols called Ling Mahadeo…on which women of the infidels (Hindus) rubbed their vaginas for (sexual) satisfaction…The Musalmans destroyed all the lingas..and the Deo Narain fell down.”

In Khusro’s view, Muslims were “master” and Hindu “slaves.” Sample:

“Turk is like a tiger and the Hindu a deer…Hindus exist for the sake of the Turks. Hindu happens to be a slave in all respects—it does not become one to scowl at a goat which is being reared for one’s meals.” (That’s why Mr. Saif Ali Khan, Hindus have taken an exception to you naming your son, Taimur, for his name is a symbol of Islamic atrocities against the original inhabitants of this land).

Do you see any sign of “composite culture” in these utterances of Khusro?

This is what perplexed famous historian R. C. Majumdar (who refused to write history as Indira Gandhi wanted at one time—By the way, does Sagarika Ghose mention this in her book on Indira?):

How come Khusro could never appreciate the architectural marvels of Hindus? Why his literary and artistic accomplishments contain no Hinu poetry, Puranic or Bhakti ideals, Upanishadic mysticism? Without such inclusion, could he be described as the rockstar of “composite culture”?

You might not have read of this all because there is an academic apartheid in India against those who go against the grain. Just make sure your children don’t fall to the nonsense by this devilish clique. These are inbreeding Huns in saddle, hell-bent on taking away your culture, pride, heritage–and in consequence your identity.

Bengal: Nobody speaks up for Hindus

This is a reprint from NewsBred.

The fresh violence against Hindus in West Bengal calls for the collective conscience of this country.

DALALS (Damn Left and Lutyens Scribes), as expected, first ignored and then dumbed it down to the fabricated Governor-Chief Minister spat.

Political parties such as Congress, Communists and regional heavyweights, avoided mention of any atrocity against the Hindus. Rahul Gandhi trained his eyes and concern on PM’s silence on China.

Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), flogged everyday as the face of a communalist Saffron, haven’t uttered a word in anger. (So next time they are termed bigots, use this instance to shut the pseudo-sikulars up).

But then what’s new?

No less than 600 temples were destroyed in Bangladesh in 1992.  Thousands of Hindus were killed and raped; paraded naked on the streets of Bhola town, shops looted, deities desecrated.

There was little outrage in media or from any State.

In Pakistan, among the near 300 temples destroyed, the demolition of one was personally supervised by a minister in Lahore. Dozens of Hindus were murdered.

The collective silence of the world was deafening.

The exodus of Kashmiri Pundits is a reality. A community uprooted and displaced still carries psychological and financial scars.

But don’t expect it to shake the conscience of this country’s intelligentsia or media.

The partition of 1947 created a Muslim state in Pakistan and afforded them the “freedom.” But the Hindus “haven’t been recognized as a nation or a state nor a control over their own homeland,” as Abhas Chatterjee, author of The Concept of Hindu Nation, mentioned.

If any Jew is treated unfairly in any part of the world, the State of Israel, as their representative, loses no time in raising the issue. Contrast this with the case of Sunil Wadhera, a Hindu who died in an accident in Saudi Arabia a few years ago. As against a policy of compensation of 6-7 lakh dinars offered to a Muslim, Wadhera was extended only 17,000 dinars. Reason, he was a Kafir. “The value of his life was no more than a paltry sum,” wrote Abhas Chatterjee “What’s significant is that even against such an inhuman, outrageous affront, there was no State which could raise its voice on behalf of the Hindu.”

What had upset the discerners was that India, which all along had supported the Arab cause in Palestine, didn’t take up Wadhera’s matter with the Saudi government.

As scholar Dr. Koenraad Elst says: “The Hindu death toll in post-Independence riots in East Bengal already outnumbers the Muslim death toll in Hindu-Muslim clashes in the whole of South Asia by far.” Yet you would hardly find this mentioned in any discourse in mainstream media and academia.

In the East Bengal genocide of 1971, the main victims of Pakistan army’s brutality were Hindus (and this doesn’t include Bengalis). That genocide of millions outnumbers all other massacres in Partition and post-Partition by a mile. Yet, all governments, be it in India, South Asia or West, discourage any discourse on it. (But the unfortunate killing of a missionary such as Graham Staines or the cow vigilantism by a fringe is drummed up again and again as a proof of reactionary Hindus).

India’s Constitution has nothing recognizably Hindu about it. India’s Constitution was but an adapted version of the British Government of India Act of 1935. It was decreed by a ruling class of Indians who were largely lawyers of Western moorings.

The preamble of the Indian Constitution talks of justice, equality and liberty—all of them are Western notions, a byproduct of the French Revolution. Where’s Swami Vivekananda’s cry of Dharma and spirituality, renunciation and service, tolerance and harmony?, as Chatterjee observed.

The first thing Colonizers do is to make Colonies appear inferior to them, particularly in the matter of their culture. The first set of India’s ruling class more or less continued the depressing trend: a trend where everything connected with the essence of the land was derided as worthless. Observe the contempt of this anglicized set of DALALS today on the basic ethos of this land and you would have your answer.

Till Modi came, only Lal Bahadur Shastri and PV Narasimha Rao could be said to be practicing Hindus among the Prime Ministers; not the Nehru-Gandhi dynasty or VP Singh even though they never abandoned Hinduism.

The list of Hindus’ grievances are many: From the Nehru-Liaquat Pact of 1950 which stops India from taking up the maltreatment of Hindus in Pakistan; to the prickly Article 30 of the Constitution; to the issue of Conversion; and to the matter of control over temple management; to name just a few, the majority in this country is increasingly mindful of being ignored by all and sundry.

The violence against Hindus in West Bengal (and Kerala) and the deafening silence of every stakeholder who claims to have interest of India at heart, is a historical fact. Hindus can’t understand why Ram Navmi is “communal” and “Muharram” a religious festival in certain parts of this country.

The last word of this piece must belong to Chatterjee alone. “We are still a subjugated, enslaved nation. Nehruvian Secularists are not our own people…We have to liberate our motherland from their stranglehold and earn our freedom.”

DALALS make Governors the Fall Guys

There is a new narrative by the DALALS (Devious Left and Lutyens Scribes). It’s not about the fresh round of communal violence against Hindus in West Bengal where the Mamta government is seen overtly as pro-Muslim. It’s not even about the Facebook post which was used as a handle to beat Hindus with. It’s about the constitutional propriety of Governors who are accused of acting at the Centre’s behest.

The usual suspects such as Indian Express (their edit today, see image) and Rajdeep Sardesai  have dumbed down the reprehensible Bengal violence to a debate about how BJP-appointed Governors are causing mischief. They have dragged down the Tripura and Puducherry Governors to connect dots and conclude that India’s democracy is in peril.

This is not as much ingenuity as the brazen, brash conviction that their echo chambers would drown out any voice of reason. That nobody would question them, like how come Governor Ram Nath Kovind earned so unabashed a praise from Modi-baiter Nitish Kumar in Bihar?

Said Nitish: “Kovind has discharged his duties in an unbiased manner as the Bihar Governor. He has worked as per the Constitution and upheld the dignity of the Governor’s post.”

This from a Chief Minister of a state which handed over a humiliating defeat to Modi in 2015 Bihar assembly elections, just a year after the BJP’s euphoric triumph in 2014 General Elections.

These DALALS have also swept under the carpet the unequivocal support which West Bengal Congress state chief Adhir Ranjan Chowdhury has offered to Governor Keshari Nath Tripathi.

As per Chowdhury, he had no “valid reason” to demand Tripathi’s recall and said he had found the Governor to be a “thorough gentleman and affable person.”

Yet, these inconvenient truths don’t suit the DALALS. That these voices of conscience have come from bitter Modi foes matter least to them.

A few questions, which hopefully would drill a hole through their echo chambers and if nothing else alert citizens about these devious forces at work, are thus;

(a) What’s the exact nature of this conversation between Tripathi-Mamta? And if the DALALS are not privy to this private telephonic talk, what makes them pitch for Mamta and not Tripathi?

(b) While accusing BJP Governors for undermining democratically elected state governments, what makes DALALS give clean chits to Mamta, Arvind Kejriwal or Akhilesh Yadav governments who are under scanner from investigating agencies of the land? What makes them believe these leaders are upholder of democratic traditions?

(c )  Why these DALALS have no stance at all on this communal violence in West Bengal? Why they never call Mamta by name? Why this studious stand to avoid word “Mamta” all through their writings?

(d) Why no question has yet been asked to Mamta about her silence on the “triple talaq’ issue? Come on you champions of feminist causes. Don’t show your menstrual cramps.

(d ) With the known Jihadi presence in neighbouring Bangladesh, why these DALALS have not stopped to question the threat of Jihadis turning West Bengal as their base for further attacks on India’s sovereignty? Why this studious silence?

(e) Failing this, do they want a story similar to Kashmiri Pundits be repeated in Bengal? Have they paused and dreaded the consequence of such a migration? And its devastating effect on the India we know?

Instead of addressing these grave issues and questioning Mamta’s role through all this, these DALALS have trained their guns on Tripathi, an octogenarian without a whiff of controversy during his long career in public eye. An esteemed poet and writer, Tripathi’s commentary on The Representation of People Act, 1951 is still held in high regard.

The obfuscation by DALALS could have been comic if it was not this tragic. There could be no Ramchandra Guha or Pawan Verma invited on TV debates since the matter itself has been given a quite burial.

Shame.

No Gandhi but there could be many Godses

This is a reprint from NewsBred.

Nathuram Godse killed Mahatma Gandhi on 30th January 1948. We also know the provocation was Gandhi’s insistence to newly-formed Indian government that Pakistan be paid the obligated Rs.55 crores from the treasury.

Godse’s full statement in his trial was banned for 20 years till the Bombay High Court lifted it in 1968.  It bears a reminder now for both Hindus and Muslims lest a similar communal frenzy overtakes the nation in our lifetimes, abetted by forces who don’t have the interests of Muslims, certainly not of Hindus, and most definitely not of the nation we know as India.

Godse believed Muslims were appeased by Gandhi at the cost of Hindus. He cited several instances such as Khilafat Movement in the early 20s; the move to separate Sind from Bombay presidency in 1928; Mahatma’s “neither support nor opposition” to the Government of India Act of 1935 which allowed elections on communal lines and prepared the way for the horrific Partition; and the Great Calcutta Killingsand Noakhali Riots where lakhs of Hindu men and women paid with their lives and honour.

The Muslim League feared Hindu domination. Hinduphobia was built upon by Jinnah and other leaders of the Muslim League, abetted by British policy of “divide-and-rule.” Gandhi’s desire for a united front of Hindus and Muslims against British never materialized. His doctrine of Ahimsa didn’t work. It only caused rivers of blood to flow in front of his eyes. His turned out to be violent pacifism.

MODERN TIMES: Muslim viewpoint

Fast forward to modern times. Muslims perceive a hostile climate against their lives and food habits abetted by the central BJP government. They don’t stop to question:

(a)if BJP indeed is communal how come it doesn’t react to hundreds of Hindu killings in Kerala and Bengal? Why Advani’s Ayodhya’s rath-yatra was completely bloodless;

(b)How come its first act was to provide new subsidy to Islamic schools;

(c)If BJP indeed was fundmanetalist, how come the most strident Hindu voices such as Arun Shourie and Dr. Subramanium Swamy were never inducted in the Cabinet?

(d)Every time a stray voice, such as Sakshi Maharaj or Jyoti Niranjan go extreme, the government most vehemently come down on it;

HINDU VIEWPOINT

Hindus have their own grouse.

(a)Hindus pride in their religion is termed as “bigotry”;

(b)Hindus can’t come to terms with Ayodhya where Rajiv Gandhi himself had allowed Hindus to worship in 1986 and where all the eminent historians, such as Romila Thapar and Irfan Habib were shown to be manipulating history and archeology by the three-member jury;

(c)Hindus detest when their nose is rubbed on the ground on their cultural sensibility, such as “jallikattu”, “Durga Puja”, “Padmavati” among others;

(d)They feel helpless when the organized intelligentsia of this country (media, academia, Left-Liberals) deny them the platform to air their views. Their viewpoint is never represented;

Above all, Hindus feel that media/Left-Liberals/academics for too long have played the role of British “divide-and-rule” in this country. Fed by foreign money and preachers, missionaries of specific countries of monotheist religions such as Islam and Christianity, every effort is being made to make a pagan religion like Hinduism suffer, and if possible, to disappear.

Englightened Hindus feel aghast that their Muslim brethrens can’t look at the example of the Vajpayee government (1998-2004) and see through this game.

(a)These very same experts had predicted Hindu fascism and that “all Muslims into the Indian Ocean” under the Vajpayee regime;

(b)Despite the Kargil outrage in 1999, Vajpayee stopped the Army to strike across the border at invaders’ base;

(c)It was BJP which had thrown the Indian media market open to foreign media ownership despite the strident opposition by these very forces who today champion the idea of “freedom of speech.”

Hence, I propose a following manifesto for Hindus and Muslims for the safety of their future generations and unity of India (for god’s sake, how many divisions you want, you stupid):

(a)That we are different but we have lived in harmony in the past and we can live in harmony in present and future;

(b)That we would learn our historical lessons and wouldn’t allow India-breakers to play on our fault-lines;

(c)That we would see each other’s point of view on cow-slaughter, such as food habits and religious sensibility and accommodate each other strictly on the laws of the land;

(d)That Hindus would come forward on killings in the name of cow-vigilante and Muslims likewise would question the media’s narrative on Bengal and Kerala as well as constant attempt to denigrate our armed forces;

Above all, our religious moorings shouldn’t be allowed to override our concern for One India, One Unity. A Uniform Civil Code isn’t an attack on Shariat. And if it is, Muslims anyway submit to such rulings in France or Australia. The majority in this country has chosen BJP to lead India’s destiny till 2019 and we ought not to let our communal prejudice or bias interfere in its task.

And certainly not allow these India-breakers a field day. They are desperate and fast losing ground. Their propaganda has no effect on the electorates. India is a virtual heaven in modern comity of nations. Muslims are safer here than in any other non-Muslim country of the world. We shouldn’t become a pawn to a handful of India-breakers who are subsisted, funded and promoted by foreign forces.

Just remember: we can all wear our religious glasses but it must show the horrible future which our children would suffer in times to come.

Jai Hind.

Remembering Bankim Chandra & Vande Mataram

Just two words—Vande Mataram—by Bankim Chandra Chatterjee, who has his 179th birth anniversary (June 26, 1838) this Monday, tells a lot about we the Indians.

Vande Mataram epitomized India’s freedom struggle against the monstrous British Rule and ”every patriot,” as Acharya Kriplani was to write later: “from Khudiram Bose to Bhagat Singh to Rajguru died with Vande Mataram on their lips.”

Madan Lal Dhingra, inspired by Vande Mataram, shot dead Curzon Wyllie and embraced gallows. Veer Savarkar’s Vande Mataram vow led to him being arrested in England, brought to India, and sentenced to two life-imprisonments before being packed to Andamans.

Sister Nivedita and Bhikaji Cama differed in their own flags about India but didkeep Vande Mataram firmly in its centre.

All across the globe, from Lala Har Dayal’s Gadar Party whose many members greeted each other with the words; to mass of Indians in South Africa who welcomed G.K.Gokhale with this fervent cry, Vande Mataram galvanized millions of Indians at home and abroad for the liberation of the motherland.

It moved Netaji Subhas Chandra Bose to say: “Bande Mataram literally means `I salute the motherland’. It is the nearest approach to India’s national anthem.”

Yet, Vande Matram was not destined to be India’s national anthem. All it got was to be the national song of the country, and that too just the first two paragraphs, as the honour went to Janaganamana of Rabindranath Tagore.

It might make no sense to the uninitiated readers as to why Pt. Jawaharlal Nehru thought Vande Mataram couldn’t lend itself to orchestral music or why even before an official decision was taken by the Constituent Assembly of India, Janaganamana was played as a national anthem in the UN General Assembly. Or why India’s first President Dr. Rajendra Prasad announced Janaganamana as national anthem on January 24, 1950 even before the Constituent Assembly could pass a resolution to this effect.

It might make more sense to readers if they relate the opposition to Vande Mataram by a section of Muslim leaders in today’s India,–on the grounds that it’s an idolatrous prayer–with the one of Muslim League in blood-soaked years of pre-independent India.

Vande Mataram, a part of Bankim Chandra’s celebrated novel Ananda Math, about the Sanyasi Revolt of the 18th century (1763-1800)–against the British East India Company who had just taken a foothold in India with the conquest of Bengal after the Battle of Plassey (1757)–was the battle-cry Congress had championed from the very early days of its inception in 1885..

The Vande Mataram song, which was written at least seven years before Ananda Math was penned in 1882, came into national consciousness due to events in the Barisal province of Bengal. On April 14, 1906, Indian National Congress was to meet at the venue and pledge against the partition of Bengal. A mammoth gathering burnt an effigy of Lord Curzon and rendered the air with the shrieks of Vande Mataram. The District Magistrate promptly put a ban on its singing but unmindful, a procession which had the likes of Surendranath Bannerjee, Sir Bipin Chandra Pal and Sri Aurobindo in the front, took to the streets. Police rained lathis and kicks on the peaceful and unarmed demonstrators.

The poem spread like a wildfire. Secret societies, like the one of Ananda Math, began springing all over the country. Lala Lajpat Rai started a journal called Vande Mataram. Subramaniam Bharati brought out the Tamil verse translation of the song. Vande Mataram even soaked the army in its spirit. Twenty-four young men of the Fourth Madras Coastal Defence Battery were sent to gallows and died singing Vande Mataram.

However, Muslim League opposed Vande Mataram from the very beginning. In its 1908 session, it was deemed sectarian. In 1923, Maulana Mohammed Ali, as the president of Congress, opposed it.

Congress, in conformity with its Muslim-appeasement stance, introduced Mohammad Iqbal’s Hindustan Hamaara. The Muslim leaders wanted Iqbal’s song to replace Vande Mataram. The All-India Muslim League passed resolutions condemning Vande Mataram. The Congress Working Committee in 1937 maimed the song Vande Mataram to just two paras. The Muslim League wasn’t satisfied still. Jinnah asked Nehru in 1938 to completely abandon Vande Mataram. To placate the Muslim League, the Congress decided to allow the singing of a song by Basheer Ahmad, Quran recital as well as a prayer in English in the assembly.

As for Janaaganamana, famous Indologist Dr. Koenraad Elst has this to say:

Janaganamana itself is controversial because Tagore had allegedly written it in honour of the King of England, George V, the janaganamana adhinayak, master of the people’s minds, and the bharata bhagya vidhata, shaper of India’s destiny, mentioned in the opening line. There is a lot of circumstantial evidence for this, and there is no convincing alternative explanation for the said opening line. In his 1911, Delhi Durbar, George V had annulled the partition of Bengal, conceding a nationalist demand, and that could give this glorification of the king a nationalist twist.”

When a nation is founded on secular lines, implying that religion wouldn’t play a role in its governance, it’s a debatable if national interests or sentiments are decided on the whims of a community. France has put a ban on burqa (veil) in public places. Same is now the stance in Australia. Germany’s Chancellor Angelo Merkel has a similar view and parties in Britain have long called for ban on veils.

However in India, appeasement only ended up vivescating one-third of the undivided India.

Meanwhile, it has kept Bankim Chandra, arguably Bengal’s greatest literary figure, alive to this day. One of the first graduates of Calcutta University, Bankim Chandra  became a deputy collector in due course, like his father, Yadav Chandra Chattopadhyaya. He eventually became a deputy magistrate before his retirement in 1891. Three years later, he was dead.

Bankim Chandra was best summed up by Sri Aurobindo in these words: “And when posterity comes to crown with her praises the Makers of India, she will place her most splendid laurel not on the sweating temples of a place-hunting politician, nor on the narrow forehead of a noisy social reformer but on the serene brow of that gracious Bengali who never clamoured for place or power, but did his work in silence for love of his work, even as nature does, and, just because he had no aim but to give out the best that was in him, was able to create a language, a literature and a nation.”

“Nehru Conspiracy” & Dr. Mookerjee’s death

Dr. Shyama Prasad Mookerjee’s death which falls on Friday (June 23, 1953), and which Atal Bihari Vajpayee termed as “Nehru Conspiracy” , was as turbulent as his heroic life.

The founder of Bharatiya Jana Sangh (BJS), the precursor to Bharatiya Janata Party (BJP), Dr. Mookerjee had been arrested and kept without medical care in degrading conditions for over a month in Srinagar in May-June 1953  by the Sheikh Abdullah’s J & K government,

Despite his known heart condition which the rarified air of Kashmir didn’t help, Dr. Mookerjee was finally offered the care of a hospital just a couple of days before his death—shifted in a small jeep instead of an ambulance and kept in a gynaecology ward, according to present BJP president Amit Shah–and administered penicillin injection despite his protestations that he was allergic to it, as BJP spokesperson Sambit Patra asserted in a TV show, citing evidence of an eyewitness.

Prime Minister Pt. Jawaharlal Nehru refused to entertain a written appeal of Dr. Mookerjee’s mother for an impartial inquiry as she believed her son’s death was a murder as the family members hadn’t been allowed to meet him during his long confinement—nor his two companions allowed to visit him—apparently illegal for it was done without a formal, legal trial.

Dr. Mookerjee had decided to take on the prevailing political situation in Kashmir where the state not only had its own constitution, it’s own flag but even it’s own Prime Minister (Sheikh Abdullah) whose permission was necessary for other citizens of the country to enter the state! Dr. Mookerjee’s war-cry that “Ek Desh Mein Do Vidhan, Do Pradhan aur Do Nishan Nahin Chalenge” (One nation can’t have two constitutions, two Prime Ministers and two Flags) would resonate for decades to come.

Atal Bihari Vajpayee, the future Prime Minister, who had partly accompanied Dr. Mookerjee in that fatal march to Srinagar as a journalist, insisted it was a conspiracy to let Dr. Mookerjee enter Srinagar so as he could then  be incarcerated and dealt with severely. As Vajpayee was to recall: “later, we came to know that J & K government and Nehru government had entered into a conspiracy, as per which it was decided that Dr. Mookerjee would be allowed to enter J & K but not be allowed to leave.”

Dr. M.S. Gowalkar, chief of the Rashtriya Swayamsevak Sangh (RSS) in Nagpur, in a premonitory caution, had warned Dr. Mookerjee he was putting his life to risk.

The academicians and historians over the years have provided several clues to Nehru’s antipathy towards Dr. Mookerjee who was his colleague in independent India’s first cabinet as industry minister not long ago.

However, three years into his job as a Union minister, Dr. Mookherjee had resigned on April 8, 1950 against the Nehru-Liaqat Pact. In Indologist Dr. Koenraad Elst’s words, the Pact was an “unequal treaty in which Nehru promised Pakistani Prime Minister Liaqat Ali Khan not to interfere in the treatment of the minority Hindus across the border, even while the latter were suffering large-scale atrocities in East Bengal.” The Indian part of the Pact didn’t hold water as a stable communal cease-fire had descended on India after the day of Gandhi’s murder.

Dr. Mookerjee was often at crossroads with Indian National Congress (INC) during the Freedom Struggle, including Quit India Movement (1942), which he didn’t support along with the Hindu Mahasabha of which he was a part.

Critics cite it as proof of Dr. Mookerjee and Hindu Mahasabha’s corrosive role in India’s freedom struggle. However a contrary view is that Hindu Mahasabha suspected Congress to have a “Muslim-appeasement policy” with no regard to the concern and well-being of the Hindus. They believed Quit India Movement was no better than a vent to let out the frustrations of Indians and was as phoney as the “non-cooperation” and “civil disobedience” movement. None of these achieved their objectives and were fake movements.

Dr. Mookerjee’s role in the partition of Bengal into West Bengal and East Pakistan is glorious beyond words. When the Muslim League government of Bengal in 1946 had butchered and raped minority Hindus by several thousands during the “Great Calcutta Killings” and “Noakhali Riots” of a genocidal nature, Mookherjee had championed the cause of Bengal partition so as Hindus could be safe in West Bengal rather than be subjected to genocide in East Pakistan. The Bengal Muslim League and its leader Huseyn Shaheed Suhrawardy had earlier sought to create an un-partitioned, an independent Bengal state—which won’t be part of either Indiia or Pakistan!!!. Suhrawardy was conscious that with its coal mines and jute mills, as well as Calcutta and its mighty port, would all go to Hindu-majority West Bengal.

The calamity of great Bengal famine of 1943 which cost 38 lakh lives also saw Dr. Mookerjee at his best. He led the Relief Coordination Committee which set up 5000 relief kitchens for famine-stricken people. He had then hit out at Food Minister of Bengal, Suharawardy, and his business friend Ispahani, with these words: “Bengal has not seen greater acts of official crime in its long history.”

Dr. Mookerjee, born on July 6, 1901, was also an illustrious scholar and became vice-chancellor of Calcutta University at the age of 33, like his father Ashutosh Mookerjee once was. Dr. Mookerjee was part of Congress and a member of the Bengal legislative assembly in 20s and 30s. Disillusioned by Congress and its policies against Hindus, he had joined the Hindu Mahasabha in 1939.

Dr. Mookerjee’s speech at Banaras Hindu University in 1940 is still relevant today:

“If I have understood the history of my country alright, a pacifism that refuses to take up arms against injustice and makes one a passive spectator of oppression and aggression, does not represent the real teaching of India…

“Disruptive forces are at work within the country itself…A divided India was always a prey to the foreign invader from the days of Alexander and Mahmud of Ghazni to those of Vasco de Gama, Dupleix and Clive.

“There is much disharmony and disunity in India today. Communal differences have taken such an acute turn that fanatic claims for the vivisection of our Motherland are widely asserted.”

These words ring a bell even today.

How Express “curated” Roy’s tweet

This is a reprint from NewsBred.

Indian Express could barely suppress its glee and smirk when today it front-paged a tweet by Tripura Governor Tathagata Roy which stated that “Hindu-Muslim problem won’t be solved without a Civil War.” (see the image on the left).

The front-page story was neatly curated. The report omitted that Roy had mentioned “The Great Calcutta Killings’ of August 1946 and the “Noakhali Hindu Genocide” of October 1946 as a backgrounder to the tweeted quote.

What Express needed to do was to dwell on these two tragic incidents of pre-Independent India and not take the tweets out of context.

About “The Great Calcutta Killings” it would’ve surely found out in Wikipedia that the call for “Direct Action Day” on August 16, 1946 in Kolkata by the Muslim League, in order to secure partition, “resulted in 4,000 dead within 72 hours in Calcutta.”

That the “Noakhali Hindu Genocide” began on October 10, 1946 and left “more than 5,000 Hindus killed.” Further, “Hundreds of Hindu women were raped and thousands of Hindu men and women were forcibly converted to Islam.” That Hindus were forced to pay subscriptions to the Muslim League and jiziyah, the protection tax paid by dhimmis in an Islamic state.”

It would’ve prevented Express from appearing sensationalist and mischievous if it had informed the readers that Hindus were in a minority in Bengal in 1946 which was then being run by the Muslim League. But perhaps to put out these facts would have hurt the agenda of making Roy appear as one seeking a Civil War between Hindus and Muslims in the country.

Roy ostensibly had tweeted in relation to the incendiary situation in Bengal where violence against Hindus has often been reported in recent times, including attacks when the community celebrates its major festivals such as Durga Puja. Muslims receive a preferential treatment. The incidents in Darjeeling has further stoked fires. Such tweets from a son of the soil that Roy is, reflects his anguish. Instead of projecting him as an extremist, it was worthy to analyse why a distinguished scholar of Roy’s stature, if not a celebrated engineer, had chosen to tweet so.

Even in relation to Dr. Shyama Prasad Mookherjee, Express could’ve found out that all he wanted was to stop a repeat of these violent acts against Hindus and ensure that Bengal was partitioned so that the two communities could live in their own spheres without bloodshed. His ceaseless effort finally led to the creation of East Pakistan and West Bengal.  Mookherjee had sought the Bengal partition to avoid the “Civil War” which had looked a reality in those dark days of 1946.

News reports such as these could incite communal violence and  endanger the lives of millions, if not outright break-up of India. It’s time the Press Council of India, if not the laws of the land, take a definitive stand on this mischief and call off this dangerous game. To stoke the fear of one community and project another as seeking violence through their leaders, all on the basis of “curated” tweets, is criminal and seditious.

And when the accusation of “muzzling the freedom of Press in India” comes in the wake of a punitive action, it ought to be a badge of honour shared by all conscientious citizens of this country.